The boy had been working for the crystal merchant for almost a month, and he could see that it wasn't
exactly the kind of job that would make him happy. The merchant spent the entire day mumbling behind
the counter, telling the boy to be careful with the pieces and not to break anything.
But he stayed with the job because the merchant, although he was an old grouch, treated him fairly; the
boy received a good commission for each piece he sold, and had already been able to put some money
aside. That morning he had done some calculating: if he continued to work every day as he had been, he
would need a whole year to be able to buy some sheep.
"I'd like to build a display case for the crystal," the boy said to the merchant. "We could place it outside,
and attract those people who pass at the bottom of the hill."
"I've never had one before," the merchant answered. "People will pass by and bump into it, and pieces
will be broken."
"Well, when I took my sheep through the fields some of them might have died if we had come upon a
snake. But that's the way life is with sheep and with shepherds."
The merchant turned to a customer who wanted three crystal glasses. He was selling better than ever. . .
as if time had turned back to the old days when the street had been one of Tangier's major attractions.
"Business has really improved," he said to the boy, after the customer had left. "I'm doing much better,
and soon you'll be able to return to your sheep. Why ask more out of life?"
"Because we have to respond to omens," the boy said, almost without meaning to; then he regretted
what he had said, because the merchant had never met the king.
"It's called the principle of favorability, beginner's luck. Because life wants you to achieve your destiny,"
the old king had said.
But the merchant understood what the boy had said. The boy's very presence in the shop was an omen,
and, as time passed and money was pouring into the cash drawer, he had no regrets about having hired
the boy. The boy was being paid more money than he deserved, because the merchant, thinking that
sales wouldn't amount to much, had offered the boy a high commission rate. He had assumed he would
soon return to his sheep.
"Why did you want to get to the Pyramids?" he asked, to get away from the business of the display.
"Because I've always heard about them," the boy answered, saying nothing about his dream. The
treasure was now nothing but a painful memory, and he tried to avoid thinking about it.
"I don't know anyone around here who would want to cross the desert just to see the Pyramids," said
the merchant. "They're just a pile of stones. You could build one in your backyard."
"You've never had dreams of travel," said the boy, turning to wait on a customer who had entered the
Two days later, the merchant spoke to the boy about the display.
"I don't much like change," he said. "You and I aren't like Hassan, that rich merchant. If he makes a
buying mistake, it doesn't affect him much. But we two have to live with our mistakes."
That's true enough, the boy thought, ruefully.
"Why did you think we should have the display?"
"I want to get back to my sheep faster. We have to take advantage when luck is on our side, and do as
much to help it as it's doing to help us. It's called the principle of favorability. Or beginner's luck."
The merchant was silent for a few moments. Then he said, "The Prophet gave us the Koran, and left us
just five obligations to satisfy during our lives. The most important is to believe only in the one true God.
The others are to pray five times a day, fast during Ramadan, and be charitable to the poor."
He stopped there. His eyes filled with tears as he spoke of the Prophet. He was a devout man, and,
even with all his impatience, he wanted to live his life in accordance with Muslim law.
"What's the fifth obligation?" the boy asked.
"Two days ago, you said that I had never dreamed of travel," the merchant answered. "The fifth
obligation of every Muslim is a pilgrimage. We are obliged, at least once in our lives, to visit the holy city
"Mecca is a lot farther away than the Pyramids. When I was young, all I wanted to do was put together
enough money to start this shop. I thought that someday I'd be rich, and could go to Mecca. I began to
make some money, but I could never bring myself to leave someone in charge of the shop; the crystals
are delicate things. At the same time, people were passing my shop all the time, heading for Mecca.
Some of them were rich pilgrims, traveling in caravans with servants and camels, but most of the people
making the pilgrimage were poorer than I.
"All who went there were happy at having done so. They placed the symbols of the pilgrimage on the
doors of their houses. One of them, a cobbler who made his living mending boots, said that he had
traveled for almost a year through the desert, but that he got more tired when he had to walk through the
streets of Tangier buying his leather."
"Well, why don't you go to Mecca now?" asked the boy.
"Because it's the thought of Mecca that keeps me alive. That's what helps me face these days that are all
the same, these mute crystals on the shelves, and lunch and dinner at that same horrible cafe. I'm afraid
that if my dream is realized, I'll have no reason to go on living.
"You dream about your sheep and the Pyramids, but you're different from me, because you want to
realize your dreams. I just want to dream about Mecca. I've already imagined a thousand times crossing
the desert, arriving at the Plaza of the Sacred Stone, the seven times I walk around it before allowing
myself to touch it. I've already imagined the people who would be at my side, and those in front of me,
and the conversations and prayers we would share. But I'm afraid that it would all be a disappointment,
so I prefer just to dream about it."
That day, the merchant gave the boy permission to build the display. Not everyone can see his dreams
come true in the same way.
Two more months passed, and the shelf brought many customers into the crystal shop. The boy
estimated that, if he worked for six more months, he could return to Spain and buy sixty sheep, and yet
another sixty. In less than a year, he would have doubled his flock, and he would be able to do business
with the Arabs, because he was now able to speak their strange language. Since that morning in the
marketplace, he had never again made use of Urim and Thummim, because Egypt was now just as
distant a dream for him as was Mecca for the merchant. Anyway, the boy had become happy in his
work, and thought all the time about the day when he would disembark at Tarifa as a winner.
"You must always know what it is that you want," the old king had said. The boy knew, and was now
working toward it. Maybe it was his treasure to have wound up in that strange land, met up with a thief,
and doubled the size of his flock without spending a cent.
He was proud of himself. He had learned some important things, like how to deal in crystal, and about
the language without words. . . and about omens. One afternoon he had seen a man at the top of the hill,
complaining that it was impossible to find a decent place to get something to drink after such a climb. The
boy, accustomed to recognizing omens, spoke to the merchant.
"Let's sell tea to the people who climb the hill."
"Lots of places sell tea around here," the merchant said.
"But we could sell tea in crystal glasses. The people will enjoy the tea and want to buy the glasses. I
have been told that beauty is the great seducer of men."
The merchant didn't respond, but that afternoon, after saying his prayers and closing the shop, he invited
the boy to sit with him and share his hookah, that strange pipe used by the Arabs.
"What is it you're looking for?" asked the old merchant.
"I've already told you. I need to buy my sheep back, so I have to earn the money to do so."
The merchant put some new coals in the hookah, and inhaled deeply.
"I've had this shop for thirty years. I know good crystal from bad, and everything else there is to know
about crystal. I know its dimensions and how it behaves. If we serve tea in crystal, the shop is going to
expand. And then I'll have to change my way of life."
"Well, isn't that good?"
"I'm already used to the way things are. Before you came, I was thinking about how much time I had
wasted in the same place, while my friends had moved on, and either went bankrupt or did better than
they had before. It made me very depressed. Now, I can see that it hasn't been too bad. The shop is
exactly the size I always wanted it to be. I don't want to change anything, because I don't know how to
deal with change. I'm used to the way I am."
The boy didn't know what to say. The old man continued, "You have been a real blessing to me. Today,
I understand something I didn't see before: every blessing ignored becomes a curse. I don't want anything
else in life. But you are forcing me to look at wealth and at horizons I have never known. Now that I
have seen them, and now that I see how immense my possibilities are, I'm going to feel worse than I did
before you arrived. Because I know the things I should be able to accomplish, and I don't want to do
It's good I refrained from saying anything to the baker in Tarifa, thought the boy to himself.
They went on smoking the pipe for a while as the sun began to set. They were conversing in Arabic, and
the boy was proud of himself for being able to do so. There had been a time when he thought that his
sheep could teach him everything he needed to know about the world. But they could never have taught
There are probably other things in the world that the sheep can't teach me, thought the boy as he
regarded the old merchant. All they ever do, really, is look for food and water. And maybe it wasn't that
they were teaching me, but that I was learning from them.
"Maktub," the merchant said, finally.
"What does that mean?"
"You would have to have been bom an Arab to understand," he answered. "But in your language it
would be something like It is written.' "
And, as he smothered the coals in the hookah, he told the boy that he could begin to sell tea in the
crystal glasses. Sometimes, there's just no way to hold back the river.
The men climbed the hill, and they were tired when they reached the top. But there they saw a crystal
shop that offered refreshing mint tea. They went in to drink the tea, which was served in beautiful crystal
"My wife never thought of this," said one, and he bought some crystal — he was entertaining guests that
night, and the guests would be impressed by the beauty of the glassware. The other man remarked that
tea was always more delicious when it was served in crystal, because the aroma was retained. The third
said that it was a tradition in the Orient to use crystal glasses for tea because it had magical powers.
Before long, the news spread, and a great many people began to climb the hill to see the shop that was
doing something new in a trade that was so old. Other shops were opened that served tea in crystal, but
they weren't at the top of a hill, and they had little business.
Eventually, the merchant had to hire two more employees. He began to import enormous quantities of
tea, along with his crystal, and his shop was sought out by men and women with a thirst for things new.
And, in that way, the months passed.
The boy awoke before dawn. It had been eleven months and nine days since he had first set foot on the
He dressed in his Arabian clothing of white linen, bought especially for this day. He put his headcloth in
place and secured it with a ring made of camel skin. Wearing his new sandals, he descended the stairs
The city was still sleeping. He prepared himself a sandwich and drank some hot tea from a crystal glass.
Then he sat in the sun-filled doorway, smoking the hookah.
He smoked in silence, thinking of nothing, and listening to the sound of the wind that brought the scent of
the desert. When he had finished his smoke, he reached into one of his pockets, and sat there for a few
moments, regarding what he had withdrawn.
It was a bundle of money. Enough to buy himself a hundred and twenty sheep, a return ticket, and a
license to import products from Africa into his own country.
He waited patiently for the merchant to awaken and open the shop. Then the two went off to have some
"I'm leaving today," said the boy. "I have the money I need to buy my sheep. And you have the money
you need to go to Mecca."
The old man said nothing.
"Will you give me your blessing?" asked the boy. "You have helped me." The man continued to prepare
his tea, saying nothing. Then he turned to the boy.
"I am proud of you," he said. "You brought a new feeling into my crystal shop. But you know that I'm
not going to go to Mecca. Just as you know that you're not going to buy your sheep."
"Who told you that?" asked the boy, startled.
"Maktub " said the old crystal merchant.
And he gave the boy his blessing.
The boy went to his room and packed his belongings. They filled three sacks. As he was leaving, he
saw, in the comer of the room, his old shepherd's pouch. It was bunched up, and he had hardly thought
of it for a long time. As he took his j acket out of the pouch, thinking to give it to someone in the street,
the two stones fell to the floor. Urim and Thummim.
It made the boy think of the old king, and it startled him to realize how long it had been since he had
thought of him. For nearly a year, he had been working incessantly, thinking only of putting aside enough
money so that he could return to Spain with pride.
"Never stop dreaming," the old king had said. "Follow the omens."
The boy picked up Urim and Thummim, and, once again, had the strange sensation that the old king was
nearby. He had worked hard for a year, and the omens were that it was time to go.
I'm going to go back to doing just what I did before, the boy thought. Even though the sheep didn't teach
me to speak Arabic.
But the sheep had taught him something even more important: that there was a language in the world that
everyone understood, a language the boy had used throughout the time that he was trying to improve
things at the shop. It was the language of enthusiasm, of things accomplished with love and purpose, and
as part of a search for something believed in and desired. Tangier was no longer a strange city, and he
felt that, just as he had conquered this place, he could conquer the world.
"When you want something, all the universe conspires to help you achieve it," the old king had said.
But the old king hadn't said anything about being robbed, or about endless deserts, or about people who
know what their dreams are but don't want to realize them. The old king hadn't told him that the
Pyramids were just a pile of stones, or that anyone could build one in his backyard. And he had forgotten
to mention that, when you have enough money to buy a flock larger than the one you had before, you
should buy it.
The boy picked up his pouch and put it with his other things. He went down the stairs and found the
merchant waiting on a foreign couple, while two other customers walked about the shop, drinking tea
from crystal glasses. It was more activity than usual for this time of the morning. From where he stood, he
saw for the first time that the old merchant's hair was very much like the hair of the old king. He
remembered the smile of the candy seller, on his first day in Tangier, when he had nothing to eat and
nowhere to go — that smile had also been like the old king's smile.
It's almost as if he had been here and left his mark, he thought. And yet, none of these people has ever
met the old king. On the other hand, he said that he always appeared to help those who are trying to
realize their destiny.
He left without saying good-bye to the crystal merchant. He didn't want to cry with the other people
there. He was going to miss the place and all the good things he had learned. He was more confident in
himself, though, and felt as though he could conquer the world.
"But I'm going back to the fields that I know, to take care of my flock again." He said that to himself with
certainty, but he was no longer happy with his decision. He had worked for an entire year to make a
dream come true, and that dream, minute by minute, was becoming less important. Maybe because that
wasn't really his dream.
Who knows. . . maybe it's better to be like the crystal merchant: never go to Mecca, and just go through
life wanting to do so, he thought, again trying to convince himself. But as he held Urim and Thurnmim in
his hand, they had transmitted to him the strength and will of the old king. By coincidence — or maybe it
was an omen, the boy thought — he came to the bar he had entered on his first day there. The thief wasn't
there, and the owner brought him a cup of tea.
I can always go back to being a shepherd, the boy thought. I learned how to care for sheep, and I
haven't forgotten how that's done. But maybe I'll never have another chance to get to the Pyramids in
Egypt. The old man wore a breastplate of gold, and he knew about my past. He really was a king, a wise
The hills of Andalusia were only two hours away, but there was an entire desert between him and the
Pyramids. Yet the boy felt that there was another way to regard his situation: he was actually two hours
closer to his treasure. . . the fact that the two hours had stretched into an entire year didn't matter.
I know why I want to get back to my flock, he thought. I understand sheep; they're no longer a problem,
and they can be good friends. On the other hand, I don't know if the desert can be a friend, and it's in the
desert that I have to search for my treasure. If I don't find it, I can always go home. I finally have enough
money, and all the time I need. Why not?
He suddenly felt tremendously happy. He could always go back to being a shepherd. He could always
become a crystal salesman again. Maybe the world had other hidden treasures, but he had a dream, and
he had met with a king. That doesn't happen to just anyone!
He was planning as he left the bar. He had remembered that one of the crystal merchant's suppliers
transported his crystal by means of caravans that crossed the desert. He held Urim and Thummim in his
hand; because of those two stones, he was once again on the way to his treasure.
"I am always nearby, when someone wants to realize their destiny," the old king had told him.
What could it cost to go over to the supplier's warehouse and find out if the Pyramids were really that far
The Englishman was sitting on a bench in a structure that smelled of animals, sweat, and dust; it was part
warehouse, part corral. I never thought I'd end up in a place like this, he thought, as he leafed through the
pages of a chemical journal. Ten years at the university, and here I am in a corral.
But he had to move on. He believed in omens. All his life and all his studies were aimed at finding the
one true language of the universe. First he had studied Esperanto, then the world's religions, and now it
was alchemy. He knew how to speak Esperanto, he understood all the major religions well, but he wasn't
yet an alchemist. He had unraveled the truths behind important questions, but his studies had taken him to
a point beyond which he could not seem to go. He had tried in vain to establish a relationship with an
alchemist. But the alchemists were strange people, who thought only about themselves, and almost
always refused to help him. Who knows, maybe they had failed to discover the secret of the Master
Work — the Philosopher's Stone — and for this reason kept their knowledge to themselves.
He had already spent much of the fortune left to him by his father, fruitlessly seeking the Philosopher's
Stone. He had spent enormous amounts of time at the great libraries of the world, and had purchased all
the rarest and most important volumes on alchemy. In one he had read that, many years ago, a famous
Arabian alchemist had visited Europe. It was said that he was more than two hundred years old, and that
he had discovered the Philosopher's Stone and the Elixir of Life. The Englishman had been profoundly
impressed by the story. But he would never have thought it more than just a myth, had not a friend of
his — retorting from an archaeological expedition in the desert — told him about an Arab that was
possessed of exceptional powers.
"He lives at the Al-Fayoum oasis," his friend had said. "And people say that he is two hundred years old,
and is able to transform any metal into gold."
The Englishman could not contain his excitement. He canceled all his commitments and pulled together
the most important of his books, and now here he was, sitting inside a dusty, smelly warehouse. Outside,
a huge caravan was being prepared for a crossing of the Sahara, and was scheduled to pass through
I'm going to find that damned alchemist, the Englishman thought. And the odor of the animals became a
bit more tolerable.
A young Arab, also loaded down with baggage, entered, and greeted the Englishman.
"Where are you bound?" asked the young Arab.
"I'm going into the desert," the man answered, turning back to his reading. He didn't want any
conversation at this point. What he needed to do was review all he had learned over the years, because
the alchemist would certainly put him to the test.
The young Arab took out a book and began to read. The book was written in Spanish. That's good,
thought the Englishman. He spoke Spanish better than Arabic, and, if this boy was going to Al-Fayoum,
there would be someone to talk to when there were no other important things to do.
"That's strange," said the boy, as he tried once again to read the burial scene that began the book. "I've
been trying for two years to read this book, and I never get past these first few pages." Even without a
king to provide an interruption, he was unable to concentrate.
He still had some doubts about the decision he had made. But he was able to understand one thing:
making a decision was only the beginning of things. When someone makes a decision, he is really diving
into a strong current that will carry him to places he had never dreamed of when he first made the
When I decided to seek out my treasure, I never imagined that I'd wind up working in a crystal shop, he
thought. And joining this caravan may have been my decision, but where it goes is going to be a mystery
Nearby was the Englishman, reading a book. He seemed unfriendly, and had looked irritated when the
boy had entered. They might even have become friends, but the Englishman closed off the conversation.
The boy closed his book. He felt that he didn't want to do anything that might make him look like the
Englishman. He took Urim and Thummim from his pocket, and began playing with them.
The stranger shouted, "Urim and Thummim!"
In a flash the boy put them back in his pocket.
"They're not for sale," he said.
"They're not worth much," the Englishman answered. "They're only made of rock crystal, and there are
millions of rock crystals in the earth. But those who know about such things would know that those are
Urim and Thummim. I didn't know that they had them in this part of the world."
"They were given to me as a present by a king," the boy said.
The stranger didn't answer; instead, he put his hand in his pocket, and took out two stones that were the
same as the boy's.
"Did you say a king?" he asked.
"I guess you don't believe that a king would talk to someone like me, a shepherd," he said, wanting to
end the conversation.
"Not at all. It was shepherds who were the first to recognize a king that the rest of the world refused to
acknowledge. So, it's not surprising that kings would talk to shepherds."
And he went on, fearing that the boy wouldn't understand what he was talking about, "It's in the Bible.
The same book that taught me about Urim and Thummim. These stones were the only form of divination
permitted by God. The priests carried them in a golden breastplate."
The boy was suddenly happy to be there at the warehouse.
"Maybe this is an omen," said the Englishman, half aloud.
"Who told you about omens?" The boy's interest was increasing by the moment.
"Everything in life is an omen," said the Englishman, now closing the journal he was reading. "There is a
universal language, understood by everybody, but already forgotten. I am in search of that universal
language, among other things. That's why I'm here. I have to find a man who knows that universal
language. An alchemist."
The conversation was interrupted by the warehouse boss.
"You're in luck, you two," the fat Arab said. "There's a caravan leaving today for Al-Fayoum."
"But I'm going to Egypt," the boy said.
"Al-Fayoum is in Egypt," said the Arab. "What kind of Arab are you?"
"That's a good luck omen," the Englishman said, after the fat Arab had gone out. "If I could, I'd write a
huge encyclopedia just about the wordsluck anticoincidence. It's with those words that the universal
language is written."
He told the boy it was no coincidence that he had met him with Urim and Thummim in his hand. And he
asked the boy if he, too, were in search of the alchemist.
"I'm looking for a treasure," said the boy, and he immediately regretted having said it. But the Englishman
appeared not to attach any importance to it.
"In a way, so am I," he said.
"I don't even know what alchemy is," the boy was saying, when the warehouse boss called to them to
"I'm the leader of the caravan," said a dark-eyed, bearded man. "I hold the power of life and death for
every person I take with me. The desert is a capricious lady, and sometimes she drives men crazy."
There were almost two hundred people gathered there, and four hundred animals — camels, horses,
mules, and fowl. In the crowd were women, children, and a number of men with swords at their belts and
rifles slung on their shoulders. The Englishman had several suitcases filled with books. There was a
babble of noise, and the leader had to repeat himself several times for everyone to understand what he
"There are a lot of different people here, and each has his own God. But the only God I serve is Allah,
and in his name I swear that I will do everything possible once again to win out over the desert. But I
want each and every one of you to swear by the God you believe in that you will follow my orders no
matter what. In the desert, disobedience means death."
There was a murmur from the crowd. Each was swearing quietly to his or her own God. The boy swore
to Jesus Christ. The Englishman said nothing. And the murmur lasted longer than a simple vow would
have. The people were also praying to heaven for protection.
A long note was sounded on a bugle, and everyone mounted up. The boy and the Englishman had
bought camels, and climbed uncertainly onto their backs. The boy felt sorry for the Englishman's camel,
loaded down as he was with the cases of books.
"There's no such thing as coincidence," said the Englishman, picking up the conversation where it had
been interrupted in the warehouse. "I'm here because a friend of mine heard of an Arab who. . . "
But the caravan began to move, and it was impossible to hear what the Englishman was saying. The boy
knew what he was about to describe, though: the mysterious chain that links one thing to another, the
same chain that had caused him to become a shepherd, that had caused his recurring dream, that had
brought him to a city near Africa, to find a king, and to be robbed in order to meet a crystal merchant,
The closer one gets to realizing his destiny, the more that destiny becomes his true reason for being,
thought the boy.
The caravan moved toward the east. It traveled during the morning, halted when the sun was at its
strongest, and resumed late in the afternoon. The boy spoke very little with the Englishman, who spent
most of his time with his books.
The boy observed in silence the progress of the animals and people across the desert. Now everything
was quite different from how it was that day they had set out: then, there had been confusion and
shouting, the cries of children and the whinnying of animals, all mixed with the nervous orders of the
guides and the merchants.
But, in the desert, there was only the sound of the eternal wind, and of the hoofbeats of the animals.
Even the guides spoke very little to one another.
"I've crossed these sands many times," said one of the camel drivers one night. "But the desert is so
huge, and the horizons so distant, that they make a person feel small, and as if he should remain silent."
The boy understood intuitively what he meant, even without ever having set foot in the desert before.
Whenever he saw the sea, or a fire, he fell silent, impressed by their elemental force.
I've learned things from the sheep, and I've learned things from crystal, he thought. I can learn something
from the desert, too. It seems old and wise.
The wind never stopped, and the boy remembered the day he had sat at the fort in Tarifa with this same
wind blowing in his face. It reminded him of the wool from his sheep. . . his sheep who were now seeking
food and water in the fields of Andalusia, as they always had.
"They're not my sheep anymore," he said to himself, without nostalgia. "They must be used to their new
shepherd, and have probably already forgotten me. That's good. Creatures like the sheep, that are used
to traveling, know about moving on."
He thought of the merchant's daughter, and was sure that she had probably married. Perhaps to a baker,
or to another shepherd who could read and could tell her exciting stories — after all, he probably wasn't
the only one. But he was excited at his intuitive understanding of the camel driver's comment: maybe he
was also learning the universal language that deals with the past and the present of all people. "Hunches,"
his mother used to call them. The boy was beginning to understand that intuition is really a sudden
immersion of the soul into the universal current of life, where the histories of all people are connected, and
we are able to know everything, because it's all written there.
"Maktub" the boy said, remembering the crystal merchant.
The desert was all sand in some stretches, and rocky in others. When the caravan was blocked by a
boulder, it had to go around it; if there was a large rocky area, they had to make a major detour. If the
sand was too fine for the animals' hooves, they sought a way where the sand was more substantial. In
some places, the ground was covered with the salt of dried-up lakes. The animals balked at such places,
and the camel drivers were forced to dismount and unburden their charges. The drivers carried the freight
themselves over such treacherous footing, and then reloaded the camels. If a guide were to fall ill or die,
the camel drivers would draw lots and appoint a new one.
But all this happened for one basic reason: no matter how many detours and adjustments it made, the
caravan moved toward the same compass point. Once obstacles were overcome, it returned to its
course, sighting on a star that indicated the location of the oasis. When the people saw that star shining in
the morning sky, they knew they were on the right course toward water, palm trees, shelter, and other
people. It was only the Englishman who was unaware of all this; he was, for the most part, immersed in
reading his books.
The boy, too, had his book, and he had tried to read it during the first few days of the journey. But he
found it much more interesting to observe the caravan and listen to the wind. As soon as he had learned
to know his camel better, and to establish a relationship with him, he threw the book away. Although the
boy had developed a superstition that each time he opened the book he would learn something
important, he decided it was an unnecessary burden.
He became friendly with the camel driver who traveled alongside him. At night, as they sat around the
fire, the boy related to the driver his adventures as a shepherd.
During one of these conversations, the driver told of his own life.
"I used to live near El Cairum," he said. "I had my orchard, my children, and a life that would change not
at all until I died. One year, when the crop was the best ever, we all went to Mecca, and I satisfied the
only unmet obligation in my life. I could die happily, and that made me feel good.
"One day, the earth began to tremble, and the Nile overflowed its banks. It was something that I thought
could happen only to others, never to me. My neighbors feared they would lose all their olive trees in the
flood, and my wife was afraid that we would lose our children. I thought that everything I owned would
"The land was ruined, and I had to find some other way to earn a living. So now I'm a camel driver. But
that disaster taught me to understand the word of Allah: people need not fear the unknown if they are
capable of achieving what they need and want.
"We are afraid of losing what we have, whether it's our life or our possessions and property. But this
fear evaporates when we understand that our life stories and the history of the world were written by the
Sometimes, their caravan met with another. One always had something that the other needed — as if
everything were indeed written by one hand. As they sat around the fire, the camel drivers exchanged
information about windstorms, and told stories about the desert.
At other times, mysterious, hooded men would appear; they were Bedouins who did surveillance along
the caravan route. They provided warnings about thieves and barbarian tribes. They came in silence and
departed the same way, dressed in black garments that showed only their eyes. One night, a camel driver
came to the fire where the Englishman and the boy were sitting. "There are rumors of tribal wars," he told
The three fell silent. The boy noted that there was a sense of fear in the air, even though no one said
anything. Once again he was experiencing the language without words. . . the universal language.
The Englishman asked if they were in danger.
"Once you get into the desert, there's no going back," said the camel driver. "And, when you can't go
back, you have to worry only about the best way of moving forward. The rest is up to Allah, including
And he concluded by saying the mysterious word: "Maktub"
"You should pay more attention to the caravan," the boy said to the Englishman, after the camel driver
had left. "We make a lot of detours, but we're always heading for the same destination."
"And you ought to read more about the world," answered the Englishman. "Books are like caravans in
The immense collection of people and animals began to travel faster. The days had always been silent,
but now, even the nights — when the travelers were accustomed to talking around the fires — had also
become quiet. And, one day, the leader of the caravan made the decision that the fires should no longer
be lighted, so as not to attract attention to the caravan.
The travelers adopted the practice of arranging the animals in a circle at night, sleeping together in the
center as protection against the nocturnal cold. And the leader posted armed sentinels at the fringes of the
The Englishman was unable to sleep one night. He called to the boy, and they took a walk along the
dunes surrounding the encampment. There was a full moon, and the boy told the Englishman the story of
The Englishman was fascinated with the part about the progress achieved at the crystal shop after the
boy began working there.
"That's the principle that governs all things," he said. "In alchemy, it's called the Soul of the World. When
you want something with all your heart, that's when you are closest to the Soul of the World. It's always a
He also said that this was not just a human gift, that everything on the face of the earth had a soul,
whether mineral, vegetable, or animal — or even just a simple thought.
"Everything on earth is being continuously transformed, because the earth is alive. . . and it has a soul. We
are part of that soul, so we rarely recognize that it is working for us. But in the crystal shop you probably
realized that even the glasses were collaborating in your success."
The boy thought about that for a while as he looked at the moon and the bleached sands. "I have
watched the caravan as it crossed the desert," he said. "The caravan and the desert speak the same
language, and it's for that reason that the desert allows the crossing. It's going to test the caravan's every
step to see if it's in time, and, if it is, we will make it to the oasis."
"If either of us had joined this caravan based only on personal courage, but without understanding that
language, this journey would have been much more difficult."
They stood there looking at the moon.
"That's the magic of omens," said the boy. "I've seen how the guides read the signs of the desert, and
how the soul of the caravan speaks to the soul of the desert."
The Englishman said, "I'd better pay more attention to the caravan."
"And I'd better read your books," said the boy.
They were strange books. They spoke about mercury, salt, dragons, and kings, and he didn't understand
any of it. But there was one idea that seemed to repeat itself throughout all the books: all things are the
manifestation of one thing only.
In one of the books he learned that the most important text in the literature of alchemy contained only a
few lines, and had been inscribed on the surface of an emerald.
"It's the Emerald Tablet," said the Englishman, proud that he might teach something to the boy.
"Well, then, why do we need all these books?" the boy asked.
"So that we can understand those few lines," the Englishman answered, without appearing really to
believe what he had said.
The book that most interested the boy told the stories of the famous alchemists. They were men who
had dedicated their entire lives to the purification of metals in their laboratories; they believed that, if a
metal were heated for many years, it would free itself of all its individual properties, and what was left
would be the Soul of the World. This Soul of the World allowed them to understand anything on the face
of the earth, because it was the language with which all things communicated. They called that discovery
the Master Work — it was part liquid and part solid.
"Can't you just observe men and omens in order to understand the language?" the boy asked.
"You have a mania for simplifying everything," answered the Englishman, irritated. "Alchemy is a serious
discipline. Every step has to be followed exactly as it was followed by the masters."
The boy learned that the liquid part of the Master Work was called the Elixir of Life, and that it cured all
illnesses; it also kept the alchemist from growing old. And the solid part was called the Philosopher's
"It's not easy to find the Philosopher's Stone," said the Englishman. "The alchemists spent years in their
laboratories, observing the fire that purified the metals. They spent so much time close to the fire that
gradually they gave up the vanities of the world. They discovered that the purification of the metals had
led to a purification of themselves."
The boy thought about the crystal merchant. He had said that it was a good thing for the boy to clean the
crystal pieces, so that he could free himself from negative thoughts. The boy was becoming more and
more convinced that alchemy could be learned in one's daily life.
"Also," said the Englishman, "the Philosopher's Stone has a fascinating property. A small sliver of the
stone can transform large quantities of metal into gold."
Having heard that, the boy became even more interested in alchemy. He thought that, with some
patience, he'd be able to transform everything into gold. He read the lives of the various people who had
succeeded in doing so: Helvetius, Elias, Fulcanelli, and Geber. They were fascinating stories: each of
them lived out his destiny to the end. They traveled, spoke with wise men, performed miracles for the
incredulous, and owned the Philosopher's Stone and the Elixir of Life.
But when the boy wanted to learn how to achieve the Master Work, he became completely lost. There
were just drawings, coded instructions, and obscure texts.
"Why do they make things so complicated?" he asked the Englishman one night. The boy had noticed
that the Englishman was irritable, and missed his books.
"So that those who have the responsibility for understanding can understand," he said. "Imagine if
everyone went around transforming lead into gold. Gold would lose its value.
"It's only those who are persistent, and willing to study things deeply, who achieve the Master Work.
That's why I'm here in the middle of the desert. I'm seeking a true alchemist who will help me to decipher
"When were these books written?" the boy asked.
"Many centuries ago."
"They didn't have the printing press in those days," the boy argued. "There was no way for everybody to
know about alchemy. Why did they use such strange language, with so many drawings?"
The Englishman didn't answer him directly. He said that for the past few days he had been paying
attention to how the caravan operated, but that he hadn't learned anything new. The only thing he had
noticed was that talk of war was becoming more and more frequent.
Then one day the boy returned the books to the Englishman. "Did you learn anything?" the Englishman
asked, eager to hear what it might be. He needed someone to talk to so as to avoid thinking about the
possibility of war.
"I learned that the world has a soul, and that whoever understands that soul can also understand the
language of things. I learned that many alchemists realized their destinies, and wound up discovering the
Soul of the World, the Philosopher's Stone, and the Elixir of Life.
"But, above all, I learned that these things are all so simple that they could be written on the surface of an
The Englishman was disappointed. The years of research, the magic symbols, the strange words and the
laboratory equipment. . . none of this had made an impression on the boy. His soul must be too primitive
to understand those things, he thought.
He took back his books and packed them away again in their bags.
"Go back to watching the caravan," he said. "That didn't teach me anything, either."
The boy went back to contemplating the silence of the desert, and the sand raised by the animals.
"Everyone has his or her own way of learning things," he said to himself. "His way isn't the same as mine,
nor mine as his. But we're both in search of our destinies, and I respect him for that."
The caravan began to travel day and night. The hooded Bedouins reappeared more and more
frequently, and the camel driver — who had become a good friend of the boy's — explained that the war
between the tribes had already begun. The caravan would be very lucky to reach the oasis.
The animals were exhausted, and the men talked among themselves less and less. The silence was the
worst aspect of the night, when the mere groan of a camel — which before had been nothing but the groan
of a camel — now frightened everyone, because it might signal a raid.
The camel driver, though, seemed not to be very concerned with the threat of war.
"I'm alive," he said to the boy, as they ate a bunch of dates one night, with no fires and no moon. "When
I'm eating, that's all I think about. If I'm on the march, I just concentrate on marching. If I have to fight, it
will be just as good a day to die as any other.
"Because I don't live in either my past or my future. I'm interested only in the present. If you can
concentrate always on the present, you'll be a happy man. You'll see that there is life in the desert, that
there are stars in the heavens, and that tribesmen fight because they are part of the human race. Life will
be a party for you, a grand festival, because life is the moment we're living right now."
Two nights later, as he was getting ready to bed down, the boy looked for the star they followed every
night. He thought that the horizon was a bit lower than it had been, because he seemed to see stars on the
"It's the oasis," said the camel driver.
"Well, why don't we go there right now?" the boy asked.
"Because we have to sleep."
The boy awoke as the sun rose. There, in front of him, where the small stars had been the night before,
was an endless row of date palms, stretching across the entire desert.
"We've done it!" said the Englishman, who had also awakened early.
But the boy was quiet. He was at home with the silence of the desert, and he was content just to look at
the trees. He still had a long way to go to reach the pyramids, and someday this morning would just be a
memory. But this was the present moment — the party the camel driver had mentioned — and he wanted
to live it as he did the lessons of his past and his dreams of the future. Although the vision of the date
palms would someday be just a memory, right now it signified shade, water, and a refuge from the war.
Yesterday, the camel's groan signaled danger, and now a row of date palms could herald a miracle.
The world speaks many languages, the boy thought.
The times rush past, and so do the caravans, thought the alchemist, as he watched the hundreds of
people and animals arriving at the oasis. People were shouting at the new arrivals, dust obscured the
desert sun, and the children of the oasis were bursting with excitement at the arrival of the strangers. The
alchemist saw the tribal chiefs greet the leader of the caravan, and converse with him at length.
But none of that mattered to the alchemist. He had already seen many people come and go, and the
desert remained as it was. He had seen kings and beggars walking the desert sands. The dunes were
changed constantly by the wind, yet these were the same sands he had known since he was a child. He
always enjoyed seeing the happiness that the travelers experienced when, after weeks of yellow sand and
blue sky, they first saw the green of the date palms. Maybe God created the desert so that man could
appreciate the date trees, he thought.
He decided to concentrate on more practical matters. He knew that in the caravan there was a man to
whom he was to teach some of his secrets. The omens had told him so. He didn't know the man yet, but
his practiced eye would recognize him when he appeared. He hoped that it would be someone as
capable as his previous apprentice.
I don't know why these things have to be transmitted by word of mouth, he thought. It wasn't exactly
that they were secrets; God revealed his secrets easily to all his creatures.
He had only one explanation for this fact: things have to be transmitted this way because they were made
up from the pure life, and this kind of life cannot be captured in pictures or words.
Because people become fascinated with pictures and words, and wind up forgetting the Language of the
The boy couldn't believe what he was seeing: the oasis, rather than being just a well surrounded by a few
palm trees — as he had seen once in a geography book — was much larger than many towns back in
Spain. There were three hundred wells, fifty thousand date trees, and innumerable colored tents spread
"It looks ]ikeThe Thousand and One Nights ," said the Englishman, impatient to meet with the
They were surrounded by children, curious to look at the animals and people that were arriving. The
men of the oasis wanted to know if they had seen any fighting, and the women competed with one
another for access to the cloth and precious stones brought by the merchants. The silence of the desert
was a distant dream; the travelers in the caravan were talking incessantly, laughing and shouting, as if they
had emerged from the spiritual world and found themselves once again in the world of people. They were
relieved and happy.
They had been taking careful precautions in the desert, but the camel driver explained to the boy that
oases were always considered to be neutral territories, because the majority of the inhabitants were
women and children. There were oases throughout the desert, but the tribesmen fought in the desert,
leaving the oases as places of refuge.
With some difficulty, the leader of the caravan brought all his people together and gave them his
instructions. The group was to remain there at the oasis until the conflict between the tribes was over.
Since they were visitors, they would have to share living space with those who lived there, and would be
given the best accommodations. That was the law of hospitality. Then he asked that everyone, including
his own sentinels, hand over their arms to the men appointed by the tribal chieftains.
"Those are the rules of war," the leader explained. "The oases may not shelter armies or troops."
To the boy's surprise, the Englishman took a chrome-plated revolver out of his bag and gave it to the
men who were collecting the arms.
"Why a revolver?" he asked.
"It helped me to trust in people," the Englishman answered.
Meanwhile, the boy thought about his treasure. The closer he got to the realization of his dream, the
more difficult things became. It seemed as if what the old king had called "beginner's luck" were no longer
functioning. In his pursuit of the dream, he was being constantly subjected to tests of his persistence and
courage. So he could not be hasty, nor impatient. If he pushed forward impulsively, he would fail to see
the signs and omens left by God along his path.
God placed them along my path. He had surprised himself with the thought. Until then, he had
considered the omens to be things of this world. Like eating or sleeping, or like seeking love or finding a
job. He had never thought of them in terms of a language used by God to indicate what he should do.
"Don't be impatient," he repeated to himself. "It's like the camel driver said: Eat when it's time to eat.
And move along when it's time to move along.' "
That first day, everyone slept from exhaustion, including the Englishman. The boy was assigned a place
far from his friend, in a tent with five other young men of about his age. They were people of the desert,
and clamored to hear his stories about the great cities.
The boy told them about his life as a shepherd, and was about to tell them of his experiences at the
crystal shop when the Englishman came into the tent.
"I've been looking for you all morning," he said, as he led the boy outside. "I need you to help me find
out where the alchemist lives."
First, they tried to find him on their own. An alchemist would probably live in a manner that was different
from that of the rest of the people at the oasis, and it was likely that in his tent an oven was continuously
burning. They searched everywhere, and found that the oasis was much larger than they could have
imagined; there were hundreds of tents.
"We've wasted almost the entire day," said the Englishman, sitting down with the boy near one of the
"Maybe we'd better ask someone," the boy suggested.
The Englishman didn't want to tell others about his reasons for being at the oasis, and couldn't make up
his mind. But, finally, he agreed that the boy, who spoke better Arabic than he, should do so. The boy
approached a woman who had come to the well to fill a goatskin with water.
"Good afternoon, ma'am. I'm trying to find out where the alchemist lives here at the oasis."
The woman said she had never heard of such a person, and hurried away. But before she fled, she
advised the boy that he had better not try to converse with women who were dressed in black, because
they were married women. He should respect tradition.
The Englishman was disappointed. It seemed he had made the long journey for nothing. The boy was
also saddened; his friend was in pursuit of his destiny. And, when someone was in such pursuit, the entire
universe made an effort to help him succeed — that's what the old king had said. He couldn't have been
"I had never heard of alchemists before," the boy said. "Maybe no one here has, either."
The Englishman's eyes lit up. "That's it! Maybe no one here knows what an alchemist is! Find out who it
is who cures the people's illnesses!"
Several women dressed in black came to the well for water, but the boy would speak to none of them,
despite the Englishman's insistence. Then a man approached.
"Do you know someone here who cures people's illnesses?" the boy asked.
"Allah cures our illnesses," said the man, clearly frightened of the strangers. "You're looking for witch
doctors." He spoke some verses from the Koran, and moved on.
Another man appeared. He was older, and was carrying a small bucket. The boy repeated his question.
"Why do you want to find that sort of person?" the Arab asked.
"Because my friend here has traveled for many months in order to meet with him," the boy said.
"If such a man is here at the oasis, he must be the very powerful one," said the old man after thinking for
a few moments. "Not even the tribal chieftains are able to see him when they want to. Only when he
"Wait for the end of the war. Then leave with the caravan. Don't try to enter into the life of the oasis," he
said, and walked away.
But the Englishman was exultant. They were on the right track.
Finally, a young woman approached who was not dressed in black. She had a vessel on her shoulder,
and her head was covered by a veil, but her face was uncovered. The boy approached her to ask about
At that moment, it seemed to him that time stood still, and the Soul of the World surged within him.
When he looked into her dark eyes, and saw that her lips were poised between a laugh and silence, he
learned the most important part of the language that all the world spoke — the language that everyone on
earth was capable of understanding in their heart. It was love. Something older than humanity, more
ancient than the desert. Something that exerted the same force whenever two pairs of eyes met, as had
theirs here at the well. She smiled, and that was certainly an omen — the omen he had been awaiting,
without even knowing he was, for all his life. The omen he had sought to find with his sheep and in his
books, in the crystals and in the silence of the desert.
It was the pure Language of the World. It required no explanation, just as the universe needs none as it
travels through endless time. What the boy felt at that moment was that he was in the presence of the only
woman in his life, and that, with no need for words, she recognized the same thing. He was more certain
of it than of anything in the world. He had been told by his parents and grandparents that he must fall in
love and really know a person before becoming committed. But maybe people who felt that way had
never learned the universal language. Because, when you know that language, it's easy to understand that
someone in the world awaits you, whether it's in the middle of the desert or in some great city. And when
two such people encounter each other, and their eyes meet, the past and the future become unimportant.
There is only that moment, and the incredible certainty that everything under the sun has been written by
one hand only. It is the hand that evokes love, and creates a twin soul for every person in the world.
Without such love, one's dreams would have no meaning.
Maktub , thought the boy.
The Englishman shook the boy: "Come on, ask her!"
The boy stepped closer to the girl, and when she smiled, he did the same.
"What's your name?" he asked.
"Fatima," the girl said, averting her eyes.
"That's what some women in my country are called."
"It's the name of the Prophet's daughter," Fatima said. "The invaders carried the name everywhere." The
beautiful girl spoke of the invaders with pride.
The Englishman prodded him, and the boy asked her about the man who cured people's illnesses.
"That's the man who knows all the secrets of the world," she said. "He communicates with the genies of
The genies were the spirits of good and evil. And the girl pointed to the south, indicating that it was there
the strange man lived. Then she filled her vessel with water and left.
The Englishman vanished, too, gone to find the alchemist. And the boy sat there by the well for a long
time, remembering that one day in Tarifa the levanter had brought to him the perfume of that woman, and
realizing that he had loved her before he even knew she existed. He knew that his love for her would
enable him to discover every treasure in the world.
The next day, the boy returned to the well, hoping to see the girl. To his surprise, the Englishman was
there, looking out at the desert,
"I waited all afternoon and evening," he said. "He appeared with the first stars of evening. I told him what
I was seeking, and he asked me if I had ever transformed lead into gold. I told him that was what I had
come here to learn.
"He told me I should try to do so. That's all he said: 'Go and try.' "
The boy didn't say anything. The poor Englishman had traveled all this way, only to be told that he
should repeat what he had already done so many times.
"So, then try," he said to the Englishman.
"That's what I'm going to do. I'm going to start now."
As the Englishman left, Fatima arrived and filled her vessel with water.
"I came to tell you just one thing," the boy said. "I want you to be my wife. I love you."
The girl dropped the container, and the water spilled.
"I'm going to wait here for you every day. I have crossed the desert in search of a treasure that is
somewhere near the Pyramids, and for me, the war seemed a curse. But now it's a blessing, because it
brought me to you."
"The war is going to end someday," the girl said.
The boy looked around him at the date palms. He reminded himself that he had been a shepherd, and
that he could be a shepherd again. Fatima was more important than his treasure.
"The tribesmen are always in search of treasure," the girl said, as if she had guessed what he was
thinking. "And the women of the desert are proud of their tribesmen."
She refilled her vessel and left.
The boy went to the well every day to meet with Fatima. He told her about his life as a shepherd, about
the king, and about the crystal shop. They became friends, and except for the fifteen minutes he spent
with her, each day seemed that it would never pass. When he had been at the oasis for almost a month,
the leader of the caravan called a meeting of all of the people traveling with him.
"We don't know when the war will end, so we can't continue our journey," he said. "The battles may last
for a long time, perhaps even years. There are powerful forces on both sides, and the war is important to
both armies. It's not a battle of good against evil. It's a war between forces that are fighting for the
balance of power, and, when that type of battle begins, it lasts longer than others — because Allah is on
The people went back to where they were living, and the boy went to meet with Fatima that afternoon.
He told her about the morning's meeting. "The day after we met," Fatima said, "you told me that you
loved me. Then, you taught me something of the universal language and the Soul of the World. Because
of that, I have become a part of you."
The boy listened to the sound of her voice, and thought it to be more beautiful than the sound of the wind
in the date palms.
"I have been waiting for you here at this oasis for a long time. I have forgotten about my past, about my
traditions, and the way in which men of the desert expect women to behave. Ever since I was a child, I
have dreamed that the desert would bring me a wonderful present. Now, my present has arrived, and it's
The boy wanted to take her hand. But Fatima's hands held to the handles of her jug.
"You have told me about your dreams, about the old king and your treasure. And you've told me about
omens. So now, I fear nothing, because it was those omens that brought you to me. And I am a part of
your dream, a part of your destiny, as you call it.
"That's why I want you to continue toward your goal. If you have to wait until the war is over, then wait.
But if you have to go before then, go on in pursuit of your dream. The dunes are changed by the wind,
but the desert never changes. That's the way it will be with our love for each other.
"Maktub ," she said. "If I am really a part of your dream, you'll come back one day."
The boy was sad as he left her that day. He thought of all the married shepherds he had known. They
had a difficult time convincing their wives that they had to go off into distant fields. Love required them to
stay with the people they loved.
He told Fatima that, at their next meeting.
"The desert takes our men from us, and they don't always return," she said. "We know that, and we are
used to it. Those who don't return become a part of the clouds, a part of the animals that hide in the
ravines and of the water that comes from the earth. They become a part of everything . . . they become the
Soul of the World.
"Some do come back. And then the other women are happy because they believe that their men may
one day return, as well. I used to look at those women and envy them their happiness. Now, I too will be
one of the women who wait.
"I'm a desert woman, and I'm proud of that. I want my husband to wander as free as the wind that
shapes the dunes. And, if I have to, I will accept the fact that he has become a part of the clouds, and the
animals and the water of the desert."
The boy went to look for the Englishman. He wanted to tell him about Fatima. He was surprised when
he saw that the Englishman had built himself a furnace outside his tent. It was a strange furnace, fueled by
firewood, with a transparent flask heating on top. As the Englishman stared out at the desert, his eyes
seemed brighter than they had when he was reading his books.
"This is the first phase of the job," he said. "I have to separate out the sulfur. To do that successfully, I
must have no fear of failure. It was my fear of failure that first kept me from attempting the Master Work.
Now, I'm beginning what I could have started ten years ago. But I'm happy at least that I didn't wait
He continued to feed the fire, and the boy stayed on until the desert turned pink in the setting sun. He felt
the urge to go out into the desert, to see if its silence held the answers to his questions.
He wandered for a while, keeping the date palms of the oasis within sight. He listened to the wind, and
felt the stones beneath his feet. Here and there, he found a shell, and realized that the desert, in remote
times, had been a sea. He sat on a stone, and allowed himself to become hypnotized by the horizon. He
tried to deal with the concept of love as distinct from possession, and couldn't separate them. But Fatima
was a woman of the desert, and, if anything could help him to understand, it was the desert.
As he sat there thinking, he sensed movement above him. Looking up, he saw a pair of hawks flying high
in the sky.
He watched the hawks as they drifted on the wind. Although their flight appeared to have no pattern, it
made a certain kind of sense to the boy. It was just that he couldn't grasp what it meant. He followed the
movement of the birds, trying to read something into it. Maybe these desert birds could explain to him the
meaning of love without ownership.
He felt sleepy. In his heart, he wanted to remain awake, but he also wanted to sleep. "I am learning the
Language of the World, and everything in the world is beginning to make sense to me. . . even the flight of
the hawks," he said to himself. And, in that mood, he was grateful to be in love. When you are in love,
things make even more sense, he thought.
Suddenly, one of the hawks made a flashing dive through the sky, attacking the other. As it did so, a
sudden, fleeting image came to the boy: an army, with its swords at the ready, riding into the oasis. The
vision vanished immediately, but it had shaken him. He had heard people speak of mirages, and had
already seen some himself: they were desires that, because of their intensity, materialized over the sands
of the desert. But he certainly didn't desire that an army invade the oasis.
He wanted to forget about the vision, and return to his meditation. He tried again to concentrate on the
pink shades of the desert, and its stones. But there was something there in his heart that wouldn't allow
him to do so.
"Always heed the omens," the old king had said. The boy recalled what he had seen in the vision, and
sensed that it was actually going to occur.
He rose, and made his way back toward the palm trees. Once again, he perceived the many languages
in the things about him: this time, the desert was safe, and it was the oasis that had become dangerous.
The camel driver was seated at the base of a palm tree, observing the sunset. He saw the boy appear
from the other side of the dunes.
"An army is coming," the boy said. "I had a vision."
"The desert fills men's hearts with visions," the camel driver answered.
But the boy told him about the hawks: that he had been watching their flight and had suddenly felt himself
to have plunged to the Soul of the World.
The camel driver understood what the boy was saying. He knew that any given thing on the face of the
earth could reveal the history of all things. One could open a book to any page, or look at a person's
hand; one could turn a card, or watch the flight of the birds. . . whatever the thing observed, one could
find a connection with his experience of the moment. Actually, it wasn't that those things, in themselves,
revealed anything at all; it was just that people, looking at what was occurring around them, could find a
means of penetration to the Soul of the World.
The desert was full of men who earned their living based on the ease with which they could penetrate to
the Soul of the World. They were known as seers, and they were held in fear by women and the elderly.
Tribesmen were also wary of consulting them, because it would be impossible to be effective in battle if
one knew that he was fated to die. The tribesmen preferred the taste of battle, and the thrill of not
knowing what the outcome would be; the future was already written by Allah, and what he had written
was always for the good of man. So the tribesmen lived only for the present, because the present was full
of surprises, and they had to be aware of many things: Where was the enemy's sword? Where was his
horse? What kind of blow should one deliver next in order to remain alive? The camel driver was not a
fighter, and he had consulted with seers. Many of them had been right about what they said, while some
had been wrong. Then, one day, the oldest seer he had ever sought out (and the one most to be feared)
had asked why the camel driver was so interested in the future.
"Well. . . so I can do things," he had responded. "And so I can change those things that I don't want to
"But then they wouldn't be a part of your future," the seer had said.
"Well, maybe I just want to know the future so I can prepare myself for what's coming."
"If good things are coming, they will be a pleasant surprise," said the seer. "If bad things are, and you
know in advance, you will suffer greatly before they even occur."
"I want to know about the future because I'm a man," the camel driver had said to the seer. "And men
always live their lives based on the future."
The seer was a specialist in the casting of twigs; he threw them on the ground, and made interpretations
based on how they fell. That day, he didn't make a cast. He wrapped the twigs in a piece of cloth and put
them back in his bag.
"I make my living forecasting the future for people," he said. "I know the science of the twigs, and I
know how to use them to penetrate to the place where all is written. There, I can read the past, discover
what has already been forgotten, and understand the omens that are here in the present.
"When people consult me, it's not that I'm reading the future; I am guessing at the future. The future
belongs to God, and it is only he who reveals it, under extraordinary circumstances. How do I guess at
the future? Based on the omens of the present. The secret is here in the present. If you pay attention to
the present, you can improve upon it. And, if you improve on the present, what comes later will also be
better. Forget about the future, and live each day according to the teachings, confident that God loves his
children. Each day, in itself, brings with it an eternity."
The camel driver had asked what the circumstances were under which God would allow him to see the
"Only when he, himself, reveals it. And God only rarely reveals the future. When he does so, it is for only
one reason: it's a future that was written so as to be altered."
God had shown the boy a part of the future, the camel driver thought. Why was it that he wanted the
boy to serve as his instrument?
"Go and speak to the tribal chieftains," said the camel driver. "Tell them about the armies that are
"They'll laugh at me."
"They are men of the desert, and the men of the desert are used to dealing with omens."
"Well, then, they probably already know."
"They're not concerned with that right now. They believe that if they have to know about something
Allah wants them to know, someone will tell them about it. It has happened many times before. But, this
time, the person is you."
The boy thought of Fatima. And he decided he would go to see the chiefs of the tribes.
The boy approached the guard at the front of the huge white tent at the center of the oasis.
"I want to see the chieftains. I've brought omens from the desert."
Without responding, the guard entered the tent, where he remained for some time. When he emerged, it
was with a young Arab, dressed in white and gold. The boy told the younger man what he had seen, and
the man asked him to wait there. He disappeared into the tent.
Night fell, and an assortment of fighting men and merchants entered and exited the tent. One by one, the
campfires were extinguished, and the oasis fell as quiet as the desert. Only the lights in the great tent
remained. During all this time, the boy thought about Fatima, and he was still unable to understand his last
conversation with her.
Finally, after hours of waiting, the guard bade the boy enter. The boy was astonished by what he saw
inside. Never could he have imagined that, there in the middle of the desert, there existed a tent like this
one. The ground was covered with the most beautiful carpets he had ever walked upon, and from the top
of the structure hung lamps of hand- wrought gold, each with a lighted candle. The tribal chieftains were
seated at the back of the tent in a semicircle, resting upon richly embroidered silk cushions. Servants
came and went with silver trays laden with spices and tea. Other servants maintained the fires in the
hookahs. The atmosphere was suffused with the sweet scent of smoke.
There were eight chieftains, but the boy could see immediately which of them was the most important: an
Arab dressed in white and gold, seated at the center of the semicircle. At his side was the young Arab
the boy had spoken with earlier.
"Who is this stranger who speaks of omens?" asked one of the chieftains, eyeing the boy.
"It is I," the boy answered. And he told what he had seen.
"Why would the desert reveal such things to a stranger, when it knows that we have been here for
generations?" said another of the chieftains.
"Because my eyes are not yet accustomed to the desert," the boy said. "I can see things that eyes
habituated to the desert might not see."
And also because I know about the Soul of the World, he thought to himself.
"The oasis is neutral ground. No one attacks an oasis," said a third chieftain.
"I can only tell you what I saw. If you don't want to believe me, you don't have to do anything about it."
The men fell into an animated discussion. They spoke in an Arabic dialect that the boy didn't understand,
but, when he made to leave, the guard told him to stay. The boy became fearful; the omens told him that
something was wrong. He regretted having spoken to the camel driver about what he had seen in the
Suddenly, the elder at the center smiled almost imperceptibly, and the boy felt better. The man hadn't
participated in the discussion, and, in fact, hadn't said a word up to that point. But the boy was already
used to the Language of the World, and he could feel the vibrations of peace throughout the tent. Now
his intuition was that he had been right in coming.
The discussion ended. The chieftains were silent for a few moments as they listened to what the old man
was saying. Then he turned to the boy: this time his expression was cold and distant.
"Two thousand years ago, in a distant land, a man who believed in dreams was thrown into a dungeon
and then sold as a slave," the old man said, now in the dialect the boy understood. "Our merchants
bought that man, and brought him to Egypt. All of us know that whoever believes in dreams also knows
how to interpret them."
The elder continued, "When the pharaoh dreamed of cows that were thin and cows that were fat, this
man I'm speaking of rescued Egypt from famine. His name was Joseph. He, too, was a stranger in a
strange land, like you, and he was probably about your age."
He paused, and his eyes were still unfriendly.
"We always observe the Tradition. The Tradition saved Egypt from famine in those days, and made the
Egyptians the wealthiest of peoples. The Tradition teaches men how to cross the desert, and how their
children should marry. The Tradition says that an oasis is neutral territory, because both sides have oases,
and so both are vulnerable."
No one said a word as the old man continued.
"But the Tradition also says that we should believe the messages of the desert. Everything we know was
taught to us by the desert."
The old man gave a signal, and everyone stood. The meeting was over. The hookahs were extinguished,
and the guards stood at attention. The boy made ready to leave, but the old man spoke again:
"Tomorrow, we are going to break the agreement that says that no one at the oasis may carry arms.
Throughout the entire day we will be on the lookout for our enemies. When the sun sets, the men will
once again surrender their arms to me. For every ten dead men among our enemies, you will receive a
piece of gold.
"But arms cannot be drawn unless they also go into battle. Arms are as capricious as the desert, and, if
they are not used, the next time they might not function. If at least one of them hasn't been used by the
end of the day tomorrow, one will be used on you."
When the boy left the tent, the oasis was illuminated only by the light of the full moon. He was twenty
minutes from his tent, and began to make his way there.
He was alarmed by what had happened. He had succeeded in reaching through to the Soul of the
World, and now the price for having done so might be his life. It was a frightening bet. But he had been
making risky bets ever since the day he had sold his sheep to pursue his destiny. And, as the camel driver
had said, to die tomorrow was no worse than dying on any other day. Every day was there to be lived or
to mark one's departure from this world. Everything depended on one word: "Maktub"
Walking along in the silence, he had no regrets. If he died tomorrow, it would be because God was not
willing to change the future. He would at least have died after having crossed the strait, after having
worked in a crystal shop, and after having known the silence of the desert and Fatima's eyes. He had
lived every one of his days intensely since he had left home so long ago. If he died tomorrow, he would
already have seen more than other shepherds, and he was proud of that.
Suddenly he heard a thundering sound, and he was thrown to the ground by a wind such as he had never
known. The area was swirling in dust so intense that it hid the moon from view. Before him was an
enormous white horse, rearing over him with a frightening scream.
When the blinding dust had settled a bit, the boy trembled at what he saw. Astride the animal was a
horseman dressed completely in black, with a falcon perched on his left shoulder. He wore a turban and
his entire face, except for his eyes, was covered with a black kerchief. He appeared to be a messenger
from the desert, but his presence was much more powerful than that of a mere messenger.
The strange horseman drew an enormous, curved sword from a scabbard mounted on his saddle. The
steel of its blade glittered in the light of the moon.
"Who dares to read the meaning of the flight of the hawks?" he demanded, so loudly that his words
seemed to echo through the fifty thousand palm trees of Al-Fayoum.
"It is I who dared to do so," said the boy. He was reminded of the image of Santiago Matamoros,
mounted on his white horse, with the infidels beneath his hooves. This man looked exactly the same,
except that now the roles were reversed.
"It is I who dared to do so," he repeated, and he lowered his head to receive a blow from the sword.
"Many lives will be saved, because I was able to see through to the Soul of the World."
The sword didn't fall. Instead, the stranger lowered it slowly, until the point touched the boy's forehead.
It drew a droplet of blood.
The horseman was completely immobile, as was the boy. It didn't even occur to the boy to flee. In his
heart, he felt a strange sense of joy: he was about to die in pursuit of his destiny. And for Fatima. The
omens had been true, after all. Here he was, face-to-face with his enemy, but there was no need to be
concerned about dying — the Soul of the World awaited him, and he would soon be a part of it. And,
tomorrow, his enemy would also be apart of that Soul.
The stranger continued to hold the sword at the boy's forehead. "Why did you read the flight of the
"I read only what the birds wanted to tell me. They wanted to save the oasis. Tomorrow all of you will
die, because there are more men at the oasis than you have."
The sword remained where it was. "Who are you to change what Allah has willed?"
"Allah created the armies, and he also created the hawks. Allah taught me the language of the birds.
Everything has been written by the same hand," the boy said, remembering the camel driver's words.
The stranger withdrew the sword from the boy's forehead, and the boy felt immensely relieved. But he
still couldn't flee.
"Be careful with your prognostications," said the stranger. "When something is written, there is no way to
"All I saw was an army," said the boy. "I didn't see the outcome of the battle."
The stranger seemed satisfied with the answer. But he kept the sword in his hand. "What is a stranger
doing in a strange land?"
"I am following my destiny. It's not something you would understand."
The stranger placed his sword in its scabbard, and the boy relaxed.
"I had to test your courage," the stranger said. "Courage is the quality most essential to understanding the
Language of the World."
The boy was surprised. The stranger was speaking of things that very few people knew about.
"You must not let up, even after having come so far," he continued. "You must love the desert, but never
trust it completely. Because the desert tests all men: it challenges every step, and kills those who become
What he said reminded the boy of the old king.
"If the warriors come here, and your head is still on your shoulders at sunset, come and find me," said
The same hand that had brandished the sword now held a whip. The horse reared again, raising a cloud
"Where do you live?" shouted the boy, as the horseman rode away.
The hand with the whip pointed to the south.
The boy had met the alchemist.
Next morning, there were two thousand armed men scattered throughout the palm trees at Al-Fayoum.
Before the sun had reached its high point, five hundred tribesmen appeared on the horizon. The mounted
troops entered the oasis from the north; it appeared to be a peaceful expedition, but they all carried arms
hidden in their robes. When they reached the white tent at the center of Al-Fayoum, they withdrew their
scimitars and rifles. And they attacked an empty tent.
The men of the oasis surrounded the horsemen from the desert and within half an hour all but one of the
intruders were dead. The children had been kept at the other side of a grove of palm trees, and saw
nothing of what had happened. The women had remained in their tents, praying for the safekeeping of
their husbands, and saw nothing of the battle, either. Were it not for the bodies there on the ground, it
would have appeared to be a normal day at the oasis.
The only tribesman spared was the commander of the battalion. That afternoon, he was brought before
the tribal chieftains, who asked him why he had violated the Tradition. The commander said that his men
had been starving and thirsty, exhausted from many days of battle, and had decided to take the oasis so
as to be able to return to the war.
The tribal chieftain said that he felt sorry for the tribesmen, but that the Tradition was sacred. He
condemned the commander to death without honor. Rather than being killed by a blade or a bullet, he
was hanged from a dead palm tree, where his body twisted in the desert wind.
The tribal chieftain called for the boy, and presented him with fifty pieces of gold. He repeated his story
about Joseph of Egypt, and asked the boy to become the counselor of the oasis.
When the sun had set, and the first stars made their appearance, the boy started to walk to the south. He
eventually sighted a single tent, and a group of Arabs passing by told the boy that it was a place inhabited
by genies. But the boy sat down and waited.
Not until the moon was high did the alchemist ride into view. He carried two dead hawks over his
"I am here," the boy said.
"You shouldn't be here," the alchemist answered. "Or is it your destiny that brings you here?"
"With the wars between the tribes, it's impossible to cross the desert. So I have come here."
The alchemist dismounted from his horse, and signaled that the boy should enter the tent with him. It was
a tent like many at the oasis. The boy looked around for the ovens and other apparatus used in alchemy,
but saw none. There were only some books in a pile, a small cooking stove, and the carpets, covered
with mysterious designs.
"Sit down. We'll have something to drink and eat these hawks," said the alchemist.
The boy suspected that they were the same hawks he had seen on the day before, but he said nothing.
The alchemist lighted the fire, and soon a delicious aroma filled the tent. It was better than the scent of the
"Why did you want to see me?" the boy asked.
"Because of the omens," the alchemist answered. "The wind told me you would be coming, and that you
would need help."
"It's not I the wind spoke about. It's the other foreigner, the Englishman. He's the one that's looking for
"He has other things to do first. But he's on the right track. He has begun to try to understand the
"And what about me?"
"When a person really desires something, all the universe conspires to help that person to realize his
dream," said the alchemist, echoing the words of the old king. The boy understood. Another person was
there to help him toward his destiny.
"So you are going to instruct me?"
"No. You already know all you need to know. I am only going to point you in the direction of your
"But there's a tribal war," the boy reiterated.
"I know what's happening in the desert."
"I have already found my treasure. I have a camel, I have my money from the crystal shop, and I have
fifty gold pieces. In my own country, I would be a rich man."
"But none of that is from the Pyramids," said the alchemist.
"I also have Fatima. She is a treasure greater than anything else I have won."
"She wasn't found at the Pyramids, either."
They ate in silence. The alchemist opened a bottle and poured a red liquid into the boy's cup. It was the
most delicious wine he had ever tasted.
"Isn't wine prohibited here?" the boy asked
"It's not what enters men's mouths that's evil," said the alchemist. "It's what comes out of their mouths
The alchemist was a bit daunting, but, as the boy drank the wine, he relaxed. After they finished eating
they sat outside the tent, under a moon so brilliant that it made the stars pale.
"Drink and enjoy yourself," said the alchemist, noticing that the boy was feeling happier. "Rest well
tonight, as if you were a warrior preparing for combat. Remember that wherever your heart is, there you
will find your treasure. You've got to find the treasure, so that everything you have learned along the way
can make sense.
"Tomorrow, sell your camel and buy a horse. Camels are traitorous: they walk thousands of paces and
never seem to tire. Then suddenly, they kneel and die. But horses tire bit by bit. You always know how
much you can ask of them, and when it is that they are about to die."
The following night, the boy appeared at the alchemist's tent with a horse. The alchemist was ready, and
he mounted his own steed and placed the falcon on his left shoulder. He said to the boy, "Show me
where there is life out in the desert. Only those who can see such signs of life are able to find treasure."
They began to ride out over the sands, with the moon lighting their way. I don't know if I'll be able to
find life in the desert, the boy thought. I don't know the desert that well yet.
He wanted to say so to the alchemist, but he was afraid of the man. They reached the rocky place where
the boy had seen the hawks in the sky, but now there was only silence and the wind.
"I don't know how to find life in the desert," the boy said. "I know that there is life here, but I don't know
where to look."
"Life attracts life," the alchemist answered.
And then the boy understood. He loosened the reins on his horse, who galloped forward over the rocks
and sand. The alchemist followed as the boy's horse ran for almost half an hour. They could no longer
see the palms of the oasis — only the gigantic moon above them, and its silver reflections from the stones
of the desert. Suddenly, for no apparent reason, the boy's horse began to slow.
"There's life here," the boy said to the alchemist. "I don't know the language of the desert, but my horse
knows the language of life."
They dismounted, and the alchemist said nothing. Advancing slowly, they searched among the stones.
The alchemist stopped abruptly, and bent to the ground. There was a hole there among the stones. The
alchemist put his hand into the hole, and then his entire arm, up to his shoulder. Something was moving
there, and the alchemist's eyes — the boy could see only his eyes-squinted with his effort. His arm seemed
to be battling with whatever was in the hole. Then, with a motion that startled the boy, he withdrew his
arm and leaped to his feet. In his hand, he grasped a snake by the tail.
The boy leapt as well, but away from the alchemist. The snake fought frantically, making hissing sounds
that shattered the silence of the desert. It was a cobra, whose venom could kill a person in minutes.
"Watch out for his venom," the boy said. But even though the alchemist had put his hand in the hole, and
had surely already been bitten, his expression was calm. "The alchemist is two hundred years old," the
Englishman had told him. He must know how to deal with the snakes of the desert.
The boy watched as his companion went to his horse and withdrew a scimitar. With its blade, he drew a
circle in the sand, and then he placed the snake within it. The serpent relaxed immediately.
"Not to worry," said the alchemist. "He won't leave the circle. You found life in the desert, the omen that
"Why was that so important?"
"Because the Pyramids are surrounded by the desert."
The boy didn't want to talk about the Pyramids. His heart was heavy, and he had been melancholy since
the previous night. To continue his search for the treasure meant that he had to abandon Fatima.
"I'm going to guide you across the desert," the alchemist said.
"I want to stay at the oasis," the boy answered. "I've found Fatima, and, as far as I'm concerned, she's
worth more than treasure."
"Fatima is a woman of the desert," said the alchemist. "She knows that men have to go away in order to
return. And she already has her treasure: it's you. Now she expects that you will find what it is you're
"Well, what if I decide to stay?"
"Let me tell you what will happen. You'll be the counselor of the oasis. You have enough gold to buy
many sheep and many camels. You'll marry Fatima, and you'll both be happy for a year. You'll learn to
love the desert, and you'll get to know every one of the fifty thousand palms. You'll watch them as they
grow, demonstrating how the world is always changing. And you'll get better and better at understanding
omens, because the desert is the best teacher there is.
"Sometime during the second year, you'll remember about the treasure. The omens will begin insistently
to speak of it, and you'll try to ignore them. You'll use your knowledge for the welfare of the oasis and its
inhabitants. The tribal chieftains will appreciate what you do. And your camels will bring you wealth and
"During the third year, the omens will continue to speak of your treasure and your destiny. You'll walk
around, night after night, at the oasis, and Fatima will be unhappy because she'll feel it was she who
interrupted your quest. But you will love her, and she'll return your love. You'll remember that she never
asked you to stay, because a woman of the desert knows that she must await her man. So you won't
blame her. But many times you'll walk the sands of the desert, thinking that maybe you could have left. . .
that you could have trusted more in your love for Fatima. Because what kept you at the oasis was your
own fear that you might never come back. At that point, the omens will tell you that your treasure is
"Then, sometime during the fourth year, the omens will abandon you, because you've stopped listening to
them. The tribal chieftains will see that, and you'll be dismissed from your position as counselor. But, by
then, you'll be a rich merchant, with many camels and a great deal of merchandise. You'll spend the rest
of your days knowing that you didn't pursue your destiny, and that now it's too late.
"You must understand that love never keeps a man from pursuing his destiny. If he abandons that
pursuit, it's because it wasn't true love. . . the love that speaks the Language of the World."
The alchemist erased the circle in the sand, and the snake slithered away among the rocks. The boy
remembered the crystal merchant who had always wanted to go to Mecca, and the Englishman in search
of the alchemist. He thought of the woman who had trusted in the desert. And he looked out over the
desert that had brought him to the woman he loved.
They mounted their horses, and this time it was the boy who followed the alchemist back to the oasis.
The wind brought the sounds of the oasis to them, and the boy tried to hear Fatima's voice.
But that night, as he had watched the cobra within the circle, the strange horseman with the falcon on his
shoulder had spoken of love and treasure, of the women of the desert and of his destiny.
"I'm going with you," the boy said. And he immediately felt peace in his heart.
"We'll leave tomorrow before sunrise," was the alchemist's only response.
The boy spent a sleepless night. Two hours before dawn, he awoke one of the boys who slept in his
tent, and asked him to show him where Fatima lived. They went to her tent, and the boy gave his friend
enough gold to buy a sheep.
Then he asked his friend to go to into the tent where Fatima was sleeping, and to awaken her and tell her
that he was waiting outside. The young Arab did as he was asked, and was given enough gold to buy yet
"Now leave us alone," said the boy to the young Arab. The Arab returned to his tent to sleep, proud to
have helped the counselor of the oasis, and happy at having enough money to buy himself some sheep.
Fatima appeared at the entrance to the tent. The two walked out among the palms. The boy knew that it
was a violation of the Tradition, but that didn't matter to him now.
"I'm going away," he said. "And I want you to know that I'm coming back. I love you because. . . "
"Don't say anything," Fatima interrupted. "One is loved because one is loved. No reason is needed for
But the boy continued, "I had a dream, and I met with a king. I sold crystal and crossed the desert. And,
because the tribes declared war, I went to the well, seeking the alchemist. So, I love you because the
entire universe conspired to help me find you."
The two embraced. It was the first time either had touched the other.
"I'll be back," the boy said.
"Before this, I always looked to the desert with longing," said Fatima. "Now it will be with hope. My
father went away one day, but he returned to my mother, and he has always come back since then."
They said nothing else. They walked a bit farther among the palms, and then the boy left her at the
entrance to her tent.
"I'll return, just as your father came back to your mother," he said.
He saw that Fatima's eyes were filled with tears.
"I'm a woman of the desert," she said, averting her face. "But above all, I'm a woman."
Fatima went back to her tent, and, when daylight came, she went out to do the chores she had done for
years. But everything had changed. The boy was no longer at the oasis, and the oasis would never again
have the same meaning it had had only yesterday. It would no longer be a place with fifty thousand palm
trees and three hundred wells, where the pilgrims arrived, relieved at the end of their long journeys. From
that day on, the oasis would be an empty place for her.
From that day on, it was the desert that would be important. She would look to it every day, and would
try to guess which star the boy was following in search of his treasure. She would have to send her kisses
on the wind, hoping that the wind would touch the boy's face, and would tell him that she was alive. That
she was waiting for him, a woman awaiting a courageous man in search of his treasure. From that day on,
the desert would represent only one thing to her: the hope for his return.
"Don't think about what you've left behind," the alchemist said to the boy as they began to ride across
the sands of the desert. "Everything is written in the Soul of the World, and there it will stay forever."
"Men dream more about coming home than about leaving," the boy said. He was already reaccustomed
to desert's silence.
"If what one finds is made of pure matter, it will never spoil. And one can always come back. If what
you had found was only a moment of light, like the explosion of a star, you would find nothing on your
The man was speaking the language of alchemy. But the boy knew that he was referring to Fatima.
It was difficult not to think about what he had left behind. The desert, with its endless monotony, put him
to dreaming. The boy could still see the palm trees, the wells, and the face of the woman he loved. He
could see the Englishman at his experiments, and the camel driver who was a teacher without realizing it.
Maybe the alchemist has never been in love, the boy thought.
The alchemist rode in front, with the falcon on his shoulder. The bird knew the language of the desert
well, and whenever they stopped, he flew off in search of game. On the first day he returned with a
rabbit, and on the second with two birds.
At night, they spread their sleeping gear and kept their fires hidden. The desert nights were cold, and
were becoming darker and darker as the phases of the moon passed. They went on for a week,
speaking only of the precautions they needed to follow in order to avoid the battles between the tribes.
The war continued, and at times the wind carried the sweet, sickly smell of blood. Battles had been
fought nearby, and the wind reminded the boy that there was the language of omens, always ready to
show him what his eyes had failed to observe.
On the seventh day, the alchemist decided to make camp earlier than usual. The falcon flew off to find
game, and the alchemist offered his water container to the boy.
"You are almost at the end of your journey," said the alchemist. "I congratulate you for having pursued
"And you've told me nothing along the way," said the boy. "I thought you were going to teach me some
of the things you know. A while ago, I rode through the desert with a man who had books on alchemy.
But I wasn't able to learn anything from them."
"There is only one way to learn," the alchemist answered. "It's through action. Everything you need to
know you have learned through your journey. You need to learn only one thing more."
The boy wanted to know what that was, but the alchemist was searching the horizon, looking for the
"Why are you called the alchemist?"
"Because that's what I am."
"And what went wrong when other alchemists tried to make gold and were unable to do so?"
"They were looking only for gold," his companion answered. "They were seeking the treasure of their
destiny, without wanting actually to live out the destiny."
"What is it that I still need to know?" the boy asked.
But the alchemist continued to look to the horizon. And finally the falcon returned with their meal. They
dug a hole and lit their fire in it, so that the light of the flames would not be seen.
"I'm an alchemist simply because I'm an alchemist," he said, as he prepared the meal. "I learned the
science from my grandfather, who learned from his father, and so on, back to the creation of the world.
In those times, the Master Work could be written simply on an emerald. But men began to reject simple
things, and to write tracts, interpretations, and philosophical studies. They also began to feel that they
knew a better way than others had. Yet the Emerald Tablet is still alive today."
"What was written on the Emerald Tablet?" the boy wanted to know.
The alchemist began to draw in the sand, and completed his drawing in less than five minutes. As he
drew, the boy thought of the old king, and the plaza where they had met that day; it seemed as if it had
taken place years and years ago.
"This is what was written on the Emerald Tablet," said the alchemist, when he had finished.
The boy tried to read what was written in the sand.
"It's a code," said the boy, a bit disappointed. "It looks like what I saw in the Englishman's books."
"No," the alchemist answered. "It's like the flight of those two hawks; it can't be understood by reason
alone. The Emerald Tablet is a direct passage to the Soul of the World.
"The wise men understood that this natural world is only an image and a copy of paradise. The existence
of this world is simply a guarantee that there exists a world that is perfect. God created the world so that,
through its visible objects, men could understand his spiritual teachings and the marvels of his wisdom.
That's what I mean by action."
"Should I understand the Emerald Tablet?" the boy asked.
"Perhaps, if you were in a laboratory of alchemy, this would be the right time to study the best way to
understand the Emerald Tablet. But you are in the desert. So immerse yourself in it. The desert will give
you an understanding of the world; in fact, anything on the face of the earth will do that. You don't even
have to understand the desert: all you have to do is contemplate a simple grain of sand, and you will see
in it all the marvels of creation."
"How do I immerse myself in the desert?"
"Listen to your heart. It knows all things, because it came from the Soul of the World, and it will one day
They crossed the desert for another two days in silence. The alchemist had become much more cautious,
because they were approaching the area where the most violent battles were being waged. As they
moved along, the boy tried to listen to his heart.
It was not easy to do; in earlier times, his heart had always been ready to tell its story, but lately that
wasn't true. There had been times when his heart spent hours telling of its sadness, and at other times it
became so emotional over the desert sunrise that the boy had to hide his tears. His heart beat fastest
when it spoke to the boy of treasure, and more slowly when the boy stared entranced at the endless
horizons of the desert. But his heart was never quiet, even when the boy and the alchemist had fallen into
"Why do we have to listen to our hearts?" the boy asked, when they had made camp that day.
"Because, wherever your heart is, that is where you'll find your treasure."
"But my heart is agitated," the boy said. "It has its dreams, it gets emotional, and it's become passionate
over a woman of the desert. It asks things of me, and it keeps me from sleeping many nights, when I'm
thinking about her."
"Well, that's good. Your heart is alive. Keep listening to what it has to say."
During the next three days, the two travelers passed by a number of armed tribesmen, and saw others
on the horizon. The boy's heart began to speak of fear. It told him stories it had heard from the Soul of
the World, stories of men who sought to find their treasure and never succeeded. Sometimes it frightened
the boy with the idea that he might not find his treasure, or that he might die there in the desert. At other
times, it told the boy that it was satisfied: it had found love and riches.
"My heart is a traitor," the boy said to the alchemist, when they had paused to rest the horses. "It doesn't
want me to go on."
"That makes sense," the alchemist answered. "Naturally it's afraid that, in pursuing your dream, you might
lose everything you've won."
"Well, then, why should I listen to my heart?"
"Because you will never again be able to keep it quiet. Even if you pretend not to have heard what it tells
you, it will always be there inside you, repeating to you what you're thinking about life and about the
"You mean I should listen, even if it's treasonous?"
"Treason is a blow that comes unexpectedly. If you know your heart well, it will never be able to do that
to you. Because you'll know its dreams and wishes, and will know how to deal with them.
"You will never be able to escape from your heart. So it's better to listen to what it has to say. That way,
you'll never have to fear an unanticipated blow."
The boy continued to listen to his heart as they crossed the desert. He came to understand its dodges
and tricks, and to accept it as it was. He lost his fear, and forgot about his need to go back to the oasis,
because, one afternoon, his heart told him that it was happy. "Even though I complain sometimes," it said,
"it's because I'm the heart of a person, and people's hearts are that way. People are afraid to pursue their
most important dreams, because they feel that they don't deserve them, or that they'll be unable to
achieve them. We, their hearts, become fearful just thinking of loved ones who go away forever, or of
moments that could have been good but weren't, or of treasures that might have been found but were
forever hidden in the sands. Because, when these things happen, we suffer terribly."
"My heart is afraid that it will have to suffer," the boy told the alchemist one night as they looked up at
the moonless sky.
"Tell your heart that the fear of suffering is worse than the suffering itself. And that no heart has ever
suffered when it goes in search of its dreams, because every second of the search is a second's encounter
with God and with eternity."
"Every second of the search is an encounter with God," the boy told his heart. "When I have been truly
searching for my treasure, every day has been luminous, because I've known that every hour was a part
of the dream that I would find it. When I have been truly searching for my treasure, I've discovered things
along the way that I never would have seen had I not had the courage to try things that seemed
impossible for a shepherd to achieve."
So his heart was quiet for an entire afternoon. That night, the boy slept deeply, and, when he awoke, his
heart began to tell him things that came from the Soul of the World. It said that all people who are happy
have God within them. And that happiness could be found in a grain of sand from the desert, as the
alchemist had said. Because a grain of sand is a moment of creation, and the universe has taken millions
of years to create it. "Everyone on earth has a treasure that awaits him," his heart said. "We, people's
hearts, seldom say much about those treasures, because people no longer want to go in search of them.
We speak of them only to children. Later, we simply let life proceed, in its own direction, toward its own
fate. But, unfortunately, very few follow the path laid out for them — the path to their destinies, and to
happiness. Most people see the world as a threatening place, and, because they do, the world turns out,
indeed, to be a threatening place.
"So, we, their hearts, speak more and more softly. We never stop speaking out, but we begin to hope
that our words won't be heard: we don't want people to suffer because they don't follow their hearts."
"Why don't people's hearts tell them to continue to follow their dreams?" the boy asked the alchemist.
"Because that's what makes a heart suffer most, and hearts don't like to suffer."
From then on, the boy understood his heart. He asked it, please, never to stop speaking to him. He
asked that, when he wandered far from his dreams, his heart press him and sound the alarm. The boy
swore that, every time he heard the alarm, he would heed its message.
That night, he told all of this to the alchemist. And the alchemist understood that the boy's heart had
returned to the Soul of the World.
"So what should I do now?" the boy asked.
"Continue in the direction of the Pyramids," said the alchemist. "And continue to pay heed to the omens.
Your heart is still capable of showing you where the treasure is."
"Is that the one thing I still needed to know?"
"No," the alchemist answered. "What you still need to know is this: before a dream is realized, the Soul
of the World tests everything that was learned along the way. It does this not because it is evil, but so that
we can, in addition to realizing our dreams, master the lessons we've learned as we've moved toward that
dream. That's the point at which most people give up. It's the point at which, as we say in the language of
the desert, one 'dies of thirst just when the palm trees have appeared on the horizon.'
"Every search begins with beginner's luck. And every search ends with the victor's being severely
The boy remembered an old proverb from his country. It said that the darkest hour of the night came
just before the dawn.
On the following day, the first clear sign of danger appeared. Three armed tribesmen approached, and
asked what the boy and the alchemist were doing there.
'Tm hunting with my falcon," the alchemist answered.
"We're going to have to search you to see whether you're armed," one of the tribesmen said.
The alchemist dismounted slowly, and the boy did the same.
"Why are you carrying money?" asked the tribesman, when he had searched the boy's bag.
"I need it to get to the Pyramids," he said.
The tribesman who was searching the alchemist's belongings found a small crystal flask filled with a
liquid, and a yellow glass egg that was slightly larger than a chicken's egg.
"What are these things?" he asked.
"That's the Philosopher's Stone and the Elixir of Life. It's the Master Work of the alchemists. Whoever
swallows that elixir will never be sick again, and a fragment from that stone turns any metal into gold."
The Arabs laughed at him, and the alchemist laughed along. They thought his answer was amusing, and
they allowed the boy and the alchemist to proceed with all of their belongings.
"Are you crazy?" the boy asked the alchemist, when they had moved on. "What did you do that for?"
"To show you one of life's simple lessons," the alchemist answered. "When you possess great treasures
within you, and try to tell others of them, seldom are you believed."
They continued across the desert. With every day that passed, the boy's heart became more and more
silent. It no longer wanted to know about things of the past or future; it was content simply to
contemplate the desert, and to drink with the boy from the Soul of the World. The boy and his heart had
become friends, and neither was capable now of betraying the other.
When his heart spoke to him, it was to provide a stimulus to the boy, and to give him strength, because
the days of silence there in the desert were wearisome. His heart told the boy what his strongest qualities
were: his courage in having given up his sheep and in trying to live out his destiny, and his enthusiasm
during the time he had worked at the crystal shop.
And his heart told him something else that the boy had never noticed: it told the boy of dangers that had
threatened him, but that he had never perceived. His heart said that one time it had hidden the rifle the
boy had taken from his father, because of the possibility that the boy might wound himself. And it
reminded the boy of the day when he had been ill and vomiting out in the fields, after which he had fallen
into a deep sleep. There had been two thieves farther ahead who were planning to steal the boy's sheep
and murder him. But, since the boy hadn't passed by, they had decided to move on, thinking that he had
changed his route.
"Does a man's heart always help him?" the boy asked the alchemist.
"Mostly just the hearts of those who are trying to realize their destinies. But they do help children,
drunkards, and the elderly, too."
"Does that mean that I'll never run into danger?"
"It means only that the heart does what it can," the alchemist said.
One afternoon, they passed by the encampment of one of the tribes. At each corner of the camp were
Arabs garbed in beautiful white robes, with arms at the ready. The men were smoking their hookahs and
trading stories from the battlefield. No one paid any attention to the two travelers.
"There's no danger," the boy said, when they had moved on past the encampment.
The alchemist sounded angry: "Trust in your heart, but never forget that you're in the desert. When men
are at war with one another, the Soul of the World can hear the screams of battle. No one fails to suffer
the consequences of everything under the sun."
All things are one, the boy thought. And then, as if the desert wanted to demonstrate that the alchemist
was right, two horsemen appeared from behind the travelers.
"You can't go any farther," one of them said. "You're in the area where the tribes are at war."
"I'm not going very far," the alchemist answered, looking straight into the eyes of the horsemen. They
were silent for a moment, and then agreed that the boy and the alchemist could move along.
The boy watched the exchange with fascination. "You dominated those horsemen with the way you
looked at them," he said.
"Your eyes show the strength of your soul," answered the alchemist.
That's true, the boy thought. He had noticed that, in the midst of the multitude of armed men back at the
encampment, there had been one who stared fixedly at the two. He had been so far away that his face
wasn't even visible. But the boy was certain that he had been looking at them.
Finally, when they had crossed the mountain range that extended along the entire horizon, the alchemist
said that they were only two days from the Pyramids.
"If we're going to go our separate ways soon," the boy said, "then teach me about alchemy."
"You already know about alchemy. It is about penetrating to the Soul of the World, and discovering the
treasure that has been reserved for you."
"No, that's not what I mean. I'm talking about transforming lead into gold."
The alchemist fell as silent as the desert, and answered the boy only after they had stopped to eat.
"Everything in the universe evolved," he said. "And, for wise men, gold is the metal that evolved the
furthest. Don't ask me why; I don't know why. I just know that the Tradition is always right.
"Men have never understood the words of the wise. So gold, instead of being seen as a symbol of
evolution, became the basis for conflict."
"There are many languages spoken by things," the boy said. "There was a time when, for me, a camel's
whinnying was nothing more than whinnying. Then it became a signal of danger. And, finally, it became
just a whinny again."
But then he stopped. The alchemist probably already knew all that.
"I have known true alchemists," the alchemist continued. "They locked themselves in their laboratories,
and tried to evolve, as gold had. And they found the Philosopher's Stone, because they understood that
when something evolves, everything around that thing evolves as well.
"Others stumbled upon the stone by accident. They already had the gift, and their souls were readier for
such things than the souls of others. But they don't count. They're quite rare.
"And then there were the others, who were interested only in gold. They never found the secret. They
forgot that lead, copper, and iron have their own destinies to fulfill. And anyone who interferes with the
destiny of another thing never will discover his own."
The alchemist's words echoed out like a curse. He reached over and picked up a shell from the ground.
"This desert was once a sea," he said.
"I noticed that," the boy answered.
The alchemist told the boy to place the shell over his ear. He had done that many times when he was a
child, and had heard the sound of the sea.
"The sea has lived on in this shell, because that's its destiny. And it will never cease doing so until the
desert is once again covered by water."
They mounted their horses, and rode out in the direction of the Pyramids of Egypt.
The sun was setting when the boy's heart sounded a danger signal. They were surrounded by gigantic
dunes, and the boy looked at the alchemist to see whether he had sensed anything. But he appeared to
be unaware of any danger. Five minutes later, the boy saw two horsemen waiting ahead of them. Before
he could say anything to the alchemist, the two horsemen had become ten, and then a hundred. And then
they were everywhere in the dunes.
They were tribesmen dressed in blue, with black rings surrounding their turbans. Their faces were hidden
behind blue veils, with only their eyes showing.
Even from a distance, their eyes conveyed the strength of their souls. And their eyes spoke of death.
The two were taken to a nearby military camp. A soldier shoved the boy and the alchemist into a tent
where the chief was holding a meeting with his staff.
"These are the spies," said one of the men.
"We're just travelers," the alchemist answered.
"You were seen at the enemy camp three days ago. And you were talking with one of the troops there."
"I'm just a man who wanders the desert and knows the stars," said the alchemist. "I have no information
about troops or about the movement of the tribes. I was simply acting as a guide for my friend here."
"Who is your friend?" the chief asked.
"An alchemist," said the alchemist. "He understands the forces of nature. And he wants to show you his
The boy listened quietly. And fearfully.
"What is a foreigner doing here?" asked another of the men.
"He has brought money to give to your tribe," said the alchemist, before the boy could say a word. And
seizing the boy's bag, the alchemist gave the gold coins to the chief.
The Arab accepted them without a word. There was enough there to buy a lot of weapons.
"What is an alchemist?" he asked, finally.
"It's a man who understands nature and the world. If he wanted to, he could destroy this camp just with
the force of the wind."
The men laughed. They were used to the ravages of war, and knew that the wind could not deliver them
a fatal blow. Yet each felt his heart beat a bit faster. They were men of the desert, and they were fearful
"I want to see him do it," said the chief.
"He needs three days," answered the alchemist. "He is going to transform himself into the wind, just to
demonstrate his powers. If he can't do so, we humbly offer you our lives, for the honor of your tribe."
"You can't offer me something that is already mine," the chief said, arrogantly. But he granted the
travelers three days.
The boy was shaking with fear, but the alchemist helped him out of the tent.
"Don't let them see that you're afraid," the alchemist said. "They are brave men, and they despise
But the boy couldn't even speak. He was able to do so only after they had walked through the center of
the camp. There was no need to imprison them: the Arabs simply confiscated their horses. So, once
again, the world had demonstrated its many languages: the desert only moments ago had been endless
and free, and now it was an impenetrable wall.
"You gave them everything I had!" the boy said. "Everything I've saved in my entire life!"
"Well, what good would it be to you if you had t6 die?" the alchemist answered. "Your money saved us
for three days. It's not often that money saves a person's life."
But the boy was too frightened to listen to words of wisdom. He had no idea how he was going to
transform himself into the wind. He wasn't an alchemist!
The alchemist asked one of the soldiers for some tea, and poured some on the boy's wrists. A wave of
relief washed over him, and the alchemist muttered some words that the boy didn't understand.
"Don't give in to your fears," said the alchemist, in a strangely gentle voice. "If you do, you won't be able
to talk to your heart."
"But I have no idea how to turn myself into the wind."
"If a person is living out his destiny, he knows everything he needs to know. There is only one thing that
makes a dream impossible to achieve: the fear of failure."
"I'm not afraid of failing. It's just that I don't know how to turn myself into the wind."
"Well, you'll have to learn; your life depends on it."
"But what if I can't?"
"Then you'll die in the midst of trying to realize your destiny. That's a lot better than dying like millions of
other people, who never even knew what their destinies were.
"But don't worry," the alchemist continued. "Usually the threat of death makes people a lot more aware
of their lives."
The first day passed. There was a major battle nearby, and a number of wounded were brought back to
the camp. The dead soldiers were replaced by others, and life went on. Death doesn't change anything,
the boy thought.
"You could have died later on," a soldier said to the body of one of his companions. "You could have
died after peace had been declared. But, in any case, you were going to die."
At the end of the day, the boy went looking for the alchemist, who had taken his falcon out into the
"I still have no idea how to turn myself into the wind," the boy repeated.
"Remember what I told you: the world is only the visible aspect of God. And that what alchemy does is
to bring spiritual perfection into contact with the material plane."
"What are you doing?"
"Feeding my falcon."
"If I'm not able to turn myself into the wind, we're going to die," the boy said. "Why feed your falcon?"
"You're the one who may die," the alchemist said. "I already know how to turn myself into the wind."
On the second day, the boy climbed to the top of a cliff near the camp. The sentinels allowed him to go;
they had already heard about the sorcerer who could turn himself into the wind, and they didn't want to
go near him. In any case, the desert was impassable.
He spent the entire afternoon of the second day looking out over the desert, and listening to his heart.
The boy knew the desert sensed his fear. They both spoke the same language.
On the third day, the chief met with his officers. He called the alchemist to the meeting and said, "Let's
go see the boy who turns himself into the wind."
Let's," the alchemist answered.
The boy took them to the cliff where he had been on the previous day. He told them all to be seated.
"It's going to take a while," the boy said.
"We're in no hurry," the chief answered. "We are men of the desert."
The boy looked out at the horizon. There were mountains in the distance. And there were dunes, rocks,
and plants that insisted on living where survival seemed impossible. There was the desert that he had
wandered for so many months; despite all that time, he knew only a small part of it. Within that small
part, he had found an Englishman, caravans, tribal wars, and an oasis with fifty thousand palm trees and
three hundred wells.
"What do you want here today?" the desert asked him. "Didn't you spend enough time looking at me
"Somewhere you are holding the person I love," the boy said. "So, when I look out over your sands, I
am also looking at her. I want to return to her, and I need your help so that I can turn myself into the
"What is love?" the desert asked.
"Love is the falcon's flight over your sands. Because for him, you are a green field, from which he always
returns with game. He knows your rocks, your dunes, and your mountains, and you are generous to him."
"The falcon's beak carries bits of me, myself," the desert said. "For years, I care for his game, feeding it
with the little water that I have, and then I show him where the game is. And, one day, as I enjoy the fact
that his game thrives on my surface, the falcon dives out of the sky, and takes away what I've created."
"But that's why you created the game in the first place," the boy answered. "To nourish the falcon. And
the falcon then nourishes man. And, eventually, man will nourish your sands, where the game will once
again flourish. That's how the world goes."
"So is that what love is?"
"Yes, that's what love is. It's what makes the game become the falcon, the falcon become man, and man,
in his turn, the desert. It's what turns lead into gold, and makes the gold return to the earth."
"I don't understand what you're talking about," the desert said.
"But you can at least understand that somewhere in your sands there is a woman waiting for me. And
that's why I have to turn myself into the wind."
The desert didn't answer him for a few moments.
Then it told him, "I'll give you my sands to help the wind to blow, but, alone, I can't do anything. You
have to ask for help from the wind."
A breeze began to blow. The tribesmen watched the boy from a distance, talking among themselves in a
language that the boy couldn't understand.
The alchemist smiled.
The wind approached the boy and touched his face. It knew of the boy's talk with the desert, because
the winds know everything. They blow across the world without a birthplace, and with no place to die.
"Help me," the boy said. "One day you carried the voice of my loved one to me."
"Who taught you to speak the language of the desert and the wind?"
"My heart," the boy answered.
The wind has many names. In that part of the world, it was called the sirocco, because it brought
moisture from the oceans to the east. In the distant land the boy came from, they called it the levanter,
because they believed that it brought with it the sands of the desert, and the screams of the Moorish
wars. Perhaps, in the places beyond the pastures where his sheep lived, men thought that the wind came
from Andalusia. But, actually, the wind came from no place at all, nor did it go to any place; that's why it
was stronger than the desert. Someone might one day plant trees in the desert, and even raise sheep
there, but never would they harness the wind.
"You can't be the wind," the wind said. "We're two very different things."
"That's not true," the boy said. "I learned the alchemist's secrets in my travels. I have inside me the
winds, the deserts, the oceans, the stars, and everything created in the universe. We were all made by the
same hand, and we have the same soul. I want to be like you, able to reach every corner of the world,
cross the seas, blow away the sands that cover my treasure, and carry the voice of the woman I love."
"I heard what you were talking about the other day with the alchemist," the wind said. "He said that
everything has its own destiny. But people can't turn themselves into the wind."
"Just teach me to be the wind for a few moments," the boy said. "So you and I can talk about the
limitless possibilities of people and the winds."
The wind's curiosity was aroused, something that had never happened before. It wanted to talk about
those things, but it didn't know how to turn a man into the wind. And look how many things the wind
already knew how to do! It created deserts, sank ships, felled entire forests, and blew through cities filled
with music and strange noises. It felt that it had no limits, yet here was a boy saying that there were other
things the wind should be able to do.
"This is what we call love," the boy said, seeing that the wind was close to granting what he requested.
"When you are loved, you can do anything in creation. When you are loved, there's no need at all to
understand what's happening, because everything happens within you, and even men can turn themselves
into the wind. As long as the wind helps, of course."
The wind was a proud being, and it was becoming irritated with what the boy was saying. It commenced
to blow harder, raising the desert sands. But finally it had to recognize that, even making its way around
the world, it didn't know how to turn a man into the wind. And it knew nothing about love.
"In my travels around the world, I've often seen people speaking of love and looking toward the
heavens," the wind said, furious at having to acknowledge its own limitations. "Maybe it's better to ask
"Well then, help me do that," the boy said. "Fill this place with a sandstorm so strong that it blots out the
sun. Then I can look to heaven without blinding myself."
So the wind blew with all its strength, and the sky was filled with sand. The sun was turned into a golden
At the camp, it was difficult to see anything. The men of the desert were already familiar with that wind.
They called it thesimum , and it was worse than a storm at sea. Their horses cried out, and all their
weapons were filled with sand.
On the heights, one of the commanders turned to the chief and said, "Maybe we had better end this!"
They could barely see the boy. Their faces were covered with the blue cloths, and their eyes showed
"Let's stop this," another commander said.
"I want to see the greatness of Allah," the chief said, with respect. "I want to see how a man turns himself
into the wind."
But he made a mental note of the names of the two men who had expressed their fear. As soon as the
wind stopped, he was going to remove them from their commands, because true men of the desert are
"The wind told me that you know about love " the boy said to the sun. "If you know about love, you
must also know about the Soul of the World, because it's made of love."
"From where I am," the sun said, "I can see the Soul of the World. It communicates with my soul, and
together we cause the plants to grow and the sheep to seek out shade. From where I am — and I'm a
long way from the earth — I learned how to love. I know that if I came even a little bit closer to the earth,
everything there would die, and the Soul of the World would no longer exist. So we contemplate each
other, and we want each other, and I give it life and warmth, and it gives me my reason for living."
"So you know about love," the boy said.
"And I know the Soul of the World, because we have talked at great length to each other during this
endless trip through the universe. It tells me that its greatest problem is that, up until now, only the
minerals and vegetables understand that all things are one. That there's no need for iron to be the same as
copper, or copper the same as gold. Each performs its own exact function as a unique being, and
everything would be a symphony of peace if the hand that wrote all this had stopped on the fifth day of
"But there was a sixth day," the sun went on.
"You are wise, because you observe everything from a distance," the boy said. "But you don't know
about love. If there hadn't been a sixth day, man would not exist; copper would always be just copper,
and lead just lead. It's true that everything has its destiny, but one day that destiny will be realized. So
each thing has to transform itself into something better, and to acquire a new destiny, until, someday, the
Soul of the World becomes one thing only."
The sun thought about that, and decided to shine more brightly. The wind, which was enjoying the
conversation, started to blow with greater force, so that the sun would not blind the boy.
"This is why alchemy exists," the boy said. "So that everyone will search for his treasure, find it, and then
want to be better than he was in his former life. Lead will play its role until the world has no further need
for lead; and then lead will have to turn itself into gold.
"That's what alchemists do. They show that, when we strive to become better than we are, everything
around us becomes better, too."
"Well, why did you say that I don't know about love?" the sun asked the boy.
"Because it's not love to be static like the desert, nor is it love to roam the world like the wind. And it's
not love to see everything from a distance, like you do. Love is the force that transforms and improves
the Soul of the World. When I first reached through to it, I thought the Soul of the World was perfect.
But later, I could see that it was like other aspects of creation, and had its own passions and wars. It is
we who nourish the Soul of the World, and the world we live in will be either better or worse, depending
on whether we become better or worse. And that's where the power of love comes in. Because when
we love, we always strive to become better than we are."
"So what do you want of me?" the sun asked.
"I want you to help me turn myself into the wind," the boy answered.
"Nature knows me as the wisest being in creation," the sun said. "But I don't know how to turn you into
"Then, whom should I ask?"
The sun thought for a minute. The wind was listening closely, and wanted to tell every comer of the
world that the sun's wisdom had its Umitations. That it was unable to deal with this boy who spoke the
Language of the World.
"Speak to the hand that wrote all," said the sun.
The wind screamed with delight, and blew harder than ever. The tents were being blown from their ties
to the earth, and the animals were being freed from their tethers. On the cliff, the men clutched at each
other as they sought to keep from being blown away.
The boy turned to the hand that wrote all. As he did so, he sensed that the universe had fallen silent, and
he decided not to speak.
A current of love rushed from his heart, and the boy began to pray. It was a prayer that he had never
said before, because it was a prayer without words or pleas. His prayer didn't give thanks for his sheep
having found new pastures; it didn't ask that the boy be able to sell more crystal; and it didn't beseech
that the woman he had met continue to await his return. In the silence, the boy understood that the desert,
the wind, and the sun were also trying to understand the signs written by the hand, and were seeking to
follow their paths, and to understand what had been written on a single emerald. He saw that omens
were scattered throughout the earth and in space, and that there was no reason or significance attached
to their appearance; he could see that not the deserts, nor the winds, nor the sun, nor people knew why
they had been created. But that the hand had a reason for all of this, and that only the hand could perform
miracles, or transform the sea into a desert. . . or a man into the wind. Because only the hand understood
that it was a larger design that had moved the universe to the point at which six days of creation had
evolved into a Master Work.
The boy reached through to the Soul of the World, and saw that it was a part of the Soul of God. And
he saw that the Soul of God was his own soul. And that he, a boy, could perform miracles.
Thesimum blew that day as it had never blown before. For generations thereafter, the Arabs recounted
the legend of a boy who had turned himself into the wind, almost destroying a military camp, in defiance
of the most powerful chief in the desert.
When thesimum ceased to blow, everyone looked to the place where the boy had been. But he was no
longer there; he was standing next to a sand-covered sentinel, on the far side of the camp.
The men were terrified at his sorcery. But there were two people who were smiling: the alchemist,
because he had found his perfect disciple, and the chief, because that disciple had understood the glory
The following day, the general bade the boy and the alchemist farewell, and provided them with an
escort party to accompany them as far as they chose.
They rode for the entire day. Toward the end of the afternoon, they came upon a Coptic monastery. The
alchemist dismounted, and told the escorts they could return to the camp.
"From here on, you will be alone," the alchemist said. "You are only three hours from the Pyramids."
"Thank you," said the boy. "You taught me the Language of the World."
"I only invoked what you already knew."
The alchemist knocked on the gate of the monastery. A monk dressed in black came to the gates. They
spoke for a few minutes in the Coptic tongue, and the alchemist bade the boy enter.
"I asked him to let me use the kitchen for a while," the alchemist smiled.
They went to the kitchen at the back of the monastery. The alchemist lighted the fire, and the monk
brought him some lead, which the alchemist placed in an iron pan. When the lead had become liquid, the
alchemist took from his pouch the strange yellow egg. He scraped from it a sliver as thin as a hair,
wrapped it in wax, and added it to the pan in which the lead had melted.
The mixture took on a reddish color, almost the color of blood. The alchemist removed the pan from the
fire, and set it aside to cool. As he did so, he talked with the monk about the tribal wars.
"I think they're going to last for a long time," he said to the monk.
The monk was irritated. The caravans had been stopped at Giza for some time, waiting for the wars to
end. "But God's will be done," the monk said.
"Exactly," answered the alchemist.
When the pan had cooled, the monk and the boy looked at it, dazzled. The lead had dried into the shape
of the pan, but it was no longer lead. It was gold.
"Will I learn to do that someday?" the boy asked.
"This was my destiny, not yours," the alchemist answered. "But I wanted to show you that it was
They returned to the gates of the monastery. There, the alchemist separated the disk into four parts.
"This is for you," he said, holding one of the parts out to the monk. "It's for your generosity to the
"But this payment goes well beyond my generosity," the monk responded.
"Don't say that again. Life might be listening, and give you less the next time."
The alchemist turned to the boy. "This is for you. To make up for what you gave to the general."
The boy was about to say that it was much more than he had given the general. But he kept quiet,
because he had heard what the alchemist said to the monk.
"And this is for me," said the alchemist, keeping one of the parts. "Because I have to return to the desert,
where there are tribal wars."
He took the fourth part and handed it to the monk.
"This is for the boy. If he ever needs it."
"But I'm going in search of my treasure," the boy said. "I'm very close to it now."
"And I'm certain you'll find it," the alchemist said.
"Then why this?"
"Because you have already lost your savings twice. Once to the thief, and once to the general. I'm an
old, superstitious Arab, and I believe in our proverbs. There's one that says, 'Everything that happens
once can never happen again. But everything that happens twice will surely happen a third time.' " They
mounted their horses.
"I want to tell you a story about dreams," said the alchemist.
The boy brought his horse closer.
"In ancient Rome, at the time of Emperor Tiberius, there lived a good man who had two sons. One was
in the military, and had been sent to the most distant regions of the empire. The other son was a poet, and
delighted all of Rome with his beautiful verses.
"One night, the father had a dream. An angel appeared to him, and told him that the words of one of his
sons would be learned and repeated throughout the world for all generations to come. The father woke
from his dream grateful and crying, because life was generous, and had revealed to him something any
father would be proud to know.
"Shortly thereafter, the father died as he tried to save a child who was about to be crushed by the wheels
of a chariot. Since he had lived his entire life in a manner that was correct and fair, he went directly to
heaven, where he met the angel that had appeared in his dream.
" 'You were always a good man,' the angel said to him. 'You lived your life in a loving way, and died
with dignity. I can now grant you any wish you desire.'
" 'Life was good to me,' the man said. "When you appeared in my dream, I felt that all my efforts had
been rewarded, because my son's poems will be read by men for generations to come. I don't want
anything for myself. But any father would be proud of the fame achieved by one whom he had cared for
as a child, and educated as he grew up. Sometime in the distant future, I would like to see my son's
"The angel touched the man's shoulder, and they were both projected far into the future. They were in an
immense setting, surrounded by thousands of people speaking a strange language.
"The man wept with happiness.
" 'I knew that my son's poems were immortal,' he said to the angel through his tears. 'Can you please tell
me which of my son's poems these people are repeating?'
"The angel came closer to the man, and, with tenderness, led him to a bench nearby, where they sat
'"The verses of your son who was the poet were very popular in Rome,' the angel said. 'Everyone loved
them and enjoyed them. But when the reign of Tiberius ended, his poems were forgotten. The words
you're hearing now are those of your son in the military.'
"The man looked at the angel in surprise.
" Your son went to serve at a distant place, and became a centurion. He was just and good. One
afternoon, one of his servants fell ill, and it appeared that he would die. Your son had heard of a rabbi
who was able to cure illnesses, and he rode out for days and days in search of this man. Along the way,
he learned that the man he was seeking was the Son of God. He met others who had been cured by him,
and they instructed your son in the man's teachings. And so, despite the fact that he was a Roman
centurion, he converted to their faith. Shortly thereafter, he reached the place where the man he was
looking for was visiting.'
" 'He told the man that one of his servants was gravely ill, and the rabbi made ready to go to his house
with him. But the centurion was a man of faith, and, looking into the eyes of the rabbi, he knew that he
was surely in the presence of the Son of God.'
" And this is what your son said,' the angel told the man. These are the words he said to the rabbi at
that point, and they have never been forgotten: "My Lord, I am not worthy that you should come under
my roof. But only speak a word and my servant will be healed." '"
The alchemist said, "No matter what he does, every person on earth plays a central role in the history of
the world. And normally he doesn't know it."
The boy smiled. He had never imagined that questions about life would be of such importance to a
"Good-bye," the alchemist said.
"Good-bye," said the boy.
The boy rode along through the desert for several hours, listening avidly to what his heart had to say. It
was his heart that would tell him where his treasure was hidden.
"Where your treasure is, there also will be your heart," the alchemist had told him.
But his heart was speaking of other things. With pride, it told the story of a shepherd who had left his
flock to follow a dream he had on two different occasions. It told of destiny, and of the many men who
had wandered in search of distant lands or beautiful women, confronting the people of their times with
their preconceived notions. It spoke of journeys, discoveries, books, and change.
As he was about to climb yet another dune, his heart whispered, "Be aware of the place where you are
brought to tears. That's where I am, and that's where your treasure is."
The boy climbed the dune slowly. A full moon rose again in the starry sky: it had been a month since he
had set forth from the oasis. The moonlight cast shadows through the dunes, creating the appearance of a
rolling sea; it reminded the boy of the day when that horse had reared in the desert, and he had come to
know the alchemist. And the moon fell on the desert's silence, and on a man's journey in search of
When he reached the top of the dune, his heart leapt. There, illuminated by the light of the moon and the
brightness of the desert, stood the solemn and majestic Pyramids of Egypt.
The boy fell to his knees and wept. He thanked God for making him believe in his destiny, and for
leading him to meet a king, a merchant, an Englishman, and an alchemist. And above all for his having met
a woman of the desert who had told him that love would never keep a man from his destiny.
If he wanted to, he could now return to the oasis, go back to Fatima, and live his life as a simple
shepherd. After all, the alchemist continued to live in the desert, even though he understood the Language
of the World, and knew how to transform lead into gold. He didn't need to demonstrate his science and
art to anyone. The boy told himself that, on the way toward realizing his own destiny, he had learned all
he needed to know, and had experienced everything he might have dreamed of.
But here he was, at the point of finding his treasure, and he reminded himself that no project is
completed until its objective has been achieved. The boy looked at the sands around him, and saw that,
where his tears had fallen, a scarab beetle was scuttling through the sand. During his time in the desert, he
had learned that, in Egypt, the scarab beetles are a symbol of God.
Another omen! The boy began to dig into the dune. As he did so, he thought of what the crystal
merchant had once said: that anyone could build a pyramid in his backyard. The boy could see now that
he couldn't do so if he placed stone upon stone for the rest of his life.
Throughout the night, the boy dug at the place he had chosen, but found nothing. He felt weighted down
by the centuries of time since the Pyramids had been built. But he didn't stop. He struggled to continue
digging as he fought the wind, which often blew the sand back into the excavation. His hands were
abraded and exhausted, but he listened to his heart. It had told him to dig where his tears fell.
As he was attempting to pull out the rocks he encountered, he heard footsteps. Several figures
approached him. Their backs were to the moonlight, and the boy could see neither their eyes nor their
"What are you doing here?" one of the figures demanded.
Because he was terrified, the boy didn't answer. He had found where his treasure was, and was
frightened at what might happen.
"We're refugees from the tribal wars, and we need money," the other figure said. "What are you hiding
"I'm not hiding anything," the boy answered.
But one of them seized the boy and yanked him back out of the hole. Another, who was searching the
boy's bags, found the piece of gold.
"There's gold here," he said.
The moon shone on the face of the Arab who had seized him, and in the man's eyes the boy saw death.
"He's probably got more gold hidden in the ground."
They made the boy continue digging, but he found nothing. As the sun rose, the men began to beat the
boy. He was bruised and bleeding, his clothing was torn to shreds, and he felt that death was near.
"What good is money to you if you're going to die? It's not often that money can save someone's life,"
the alchemist had said. Finally, the boy screamed at the men, "I'm digging for treasure!" And, although his
mouth was bleeding and swollen, he told his attackers that he had twice dreamed of a treasure hidden
near the Pyramids of Egypt.
The man who appeared to be the leader of the group spoke to one of the others: "Leave him. He doesn't
have anything else. He must have stolen this gold."
The boy fell to the sand, nearly unconscious. The leader shook him and said, "We're leaving."
But before they left, he came back to the boy and said, "You're not going to die. You'll live, and you'll
learn that a man shouldn't be so stupid. Two years ago, right here on this spot, I had a recurrent dream,
too. I dreamed that I should travel to the fields of Spain and look for a ruined church where shepherds
and their sheep slept. In my dream, there was a sycamore growing out of the ruins of the sacristy, and I
was told that, if I dug at the roots of the sycamore, I would find a hidden treasure. But I'm not so stupid
as to cross an entire desert just because of a recurrent dream."
And they disappeared.
The boy stood up shakily, and looked once more at the Pyramids. They seemed to laugh at him, and he
laughed back, his heart bursting with joy.
Because now he knew where his treasure was.